"First published in 2002 by SCM Press. This paperback edition published in 2003". -- verso of t.-p.
Includes bibliographical references and index.
"The purpose of this book is twofold. It provides brief portraits of forty-eight bishops who were in office from about the time of the 1832 Reform Bill, when the Church of England as well as the nation as a whole entered a period of continuous change, until the final years of the twentieth century." -- Intro., p. .
Beeson "ends by asking why such able and interesting bishops are now in short supply and wonders whether the hectically busy managerial role assumed by the bishops of the new millennium represents a betrayal of the Episcopal office and a consequent weakening of the Church's witness in an incredibly secularized society. Looking not far ahead, the likely impact of women bishops is also discussed". -- back cover.
Contents: Acknowledgements / TB -- Introduction -- The aristocrats and the courtiers -- The scholars -- The statesmen -- The prophets -- The pastors -- The controversialists -- The headmasters -- The church reformers -- The social reformers -- The missionaries -- The evangelists -- The odd men out -- The pioneers : looking ahead -- Bibliography -- Index.
OTCH Note: The bishops described are in order of discussion: Edward Stuart Talbot, William Cecil, Charles Sumner, Cosmo Gordon Lang, Robin Woods, Connop Thirlwall, Joseph Barber Lightfoot, Mandell Creighton, Kenneth Kirk, Ian Ramsey, Archibald Campbell Tait, Randall Davidson, William Temple, George Bell, John Percival, Edward Lee Hicks, John A.T. Robinson, E.R. (Ted) Wickham, Edward King, William Walsham How, Edward Woods, Launcelot Fleming, Herbert Hensley Henson, Ernest William Barnes, Frederick Temple, George Ridding, Neville Gorton, Geoffrey Fisher, Edward Stanley, Charles James Blomfield, Samuel Wilberforce, Leslie Hunter, James Fraser, Brooke Foss Westcott, Charles Gore, George Augustus Selwyn, John William Colenso, Charles Mackenzie, Frank Weston, Joost de Blank, Arthur Foley Winnington-Ingram, Walter Carey, Christopher Chavasse, Cuthbert Bardsley, Henry Phillpotts, T.B. Strong, Mervyn Stockwood and Douglas Feaver.
Contents: Foreword / Elizabeth Lukens Fleming -- The Awakening -- To Baffin Land -- Lake Harbour -- Snow Village -- Famine at Kinguckjuak -- Journeys by Umiak and Kayak -- Pagan Life -- The Grant Episode -- Interlude I -- Return to the Arctic -- Of Myths and Angakoks -- Where No White Man Had Gone -- Farewell to Baffin Land -- Interlude II -- The Rescue of Matto -- Archdeacon of the Arctic -- Epidemic -- Interlude III -- The Flying Bishop -- Hospitals in the Far North -- John Buchan Opens the Door -- Decision at Eskimo Point -- Interlude IV -- Reflections -- Index.
The memoirs of Archibald Fleming, first bishop of the Diocese of the Arctic, 1933-1949.
"By Archibald Lang Fleming, Rector of St. John's Church, St. John, New Brunswick".
Bibliography: p. -80.
"When prepared there was no thought in the author's mind of their being published, and simple outlines only were used when first delivered to his own congregation at week-day services during Lent. Then, later, his friend and neighbour Canon Armstrong, asked that they be delivered on Good Friday in Trinity Church in this city, and on that occasion they were taken down verbatim by a stenographer, and are not sent forth with very little alteration." -- Preface.
Contents: Dedication -- Preface dated St. John's Rectory, St. John's [sic], N.B. / A.L.F. -- Introduction dated Bishop's Court, Fredericton, N.B. August 15th, 1923 / John Fredericton i.e. John Richardson -- The First Word -- The Second Word -- The Third Word -- The Fourth Word -- The Fifth Word -- The Sixth Word -- The Seventh Word -- Bibliography.
Archibald Lang Fleming (1883-1953), enrolled at Wycliffe College in 1908, and was ordained deacon in 1912 and priest in 1913. Fleming was Archdeacon of the Arctic, 1927-1933 and first Bishop of the Arctic, 1933-1949. Earlier he had served as rector of the Church of St. John The Evangelist, Saint John, New Brunswick. His duration as Bishop, which landed him the name "The Flying Bishop", saw the Diocese of the Arctic add sixteen mission stations, two modern hospitals, nine churches, four residential schools, four chapels and two day schools.
Scope and Content
Fonds consists of personal papers created and collected by or about A.L. Fleming. Includes: Notebooks regarding specifications for numerous ships and customs of the Eskimo; a dictionary of translated words; correspondence; financial records; scrapbooks; newspaper and magazine articles; cartographic records; Fleming's diaries, writings and photographs.
Fonds consists of the following series:
Series 1. Certificates, diplomas and personal documents;
Series 2. Diaries, notebooks and journals;
Series 3. General files;
Series 4. Scrapbooks, clippings, and memorabilia;
Series 5. Photographs;
Series 6. Maps and drawings;
Series 7. Manuscript writings;
Series 8. Publications
Isaac O. Stringer (1866-1934) received a B.A., 1891 from University College, Toronto, and B.D. from Wycliffe College in 1892. He was ordained deacon in 1892, priest in 1893 and then stationed at Fort McPherson in Peel River from 1892-1897 as a Church Missionary Society (C.M.S.) missionary. In the summer of 1895, Stringer took a leave of absence for a year, returning to Ontario for deputation work and to marry Sarah Ann Alexander (Sadie), March 10, 1896.
After graduation from high school, Sadie studied shorthand and later worked as a secretary in New York City. She received a diploma in nursing from Grace Hospital in Toronto and studied at the Toronto Anglican Women's Training School.
After spending a year together at Fort McPherson, the Stringers moved to Herschel Island in the Arctic Ocean and lived there among the Eskimos from 1897-1901. Suffering acutely from eyestrain, Stringer took his family back to Ontario in the fall of 1901. In 1903, Bishop Bompas of the Diocese of Selkirk called him to serve as a C.C.C.S. (Colonial and Continental Church Society) missionary at Whitehorse, Yukon. Eventually, Stringer became Bompas' successor in the Diocese which changed its name to Yukon, Dec. 17, 1907, serving until 1931 when he became Archbishop of Rupert's Land. He died suddenly on Oct. 30, 1934 at Winnipeg.
Scope and Content
Fonds consists of correspondence, manuscript books, sermons, photographs, scrapbooks and miscellaneous manuscript and printed items accumulated by the Stringers during the latter part of the nineteenth century into the mid-fifties.
The fonds is arranged in the following series:
Series I. Isaac O. Stringer, 1884-1961
Series II. Sarah Ann Stringer, 1896-1954
Series III. Collected materials, 1872-1967
Series IV. Photographs, 1872-1934
Series V. Scrapbooks
Series VI. Printed Items, 1901-1962
Herbert Girling (1891-1920) lived and worked in Nottingham, England before he responded to a call for men by the Colonial and Continental Church Society. He studied at Emmanuel College, Saskatoon from 1909-1913. Girling was ordained deacon in 1914 and priest in 1916. He began missionary service under the direction of Archdeacon C.E. Whittaker in Fort McPherson and Kittigazuit, NWT. 1915-1919 he was Missionary with the Inuit in the Bernard Harbour and Coronation Gulf areas. During that time he made extensive travels and did significant translation in the Copper Eskimo language. He died in Ottawa while on furlough.
Scope and Content
Fonds consists of articles by and about Girling regarding his work among the Blond or Copper Eskimo and photographs taken while in the north. There is also a list of articles published in the Mission World by and about Girling and his work.
The Diocese of the Arctic was formed in 1933 and incorporated in 1961. The territory of the diocese spans the North West Territories, Nunavut Territories and Northern Quebec. Originally the See city was in Aklavik with All Saints as the Pro-Cathedral, but in 1972 the See city became Frobisher Bay (Iqaluit), because the Mackenzie River area had become its own Episcopal District. St. Jude's Cathedral was built in Iqaluit especially to be the Cathedral for the Diocese of the Arctic. The diocese ministers primarily among Inuit people, but has also included Natives and Caucasians in its mission stations. From the earliest days the missionaries in the Arctic were involved in translation, medical services and education.
The Diocese of the Arctic has had five diocesan bishops - Archibald Lang Fleming (1933-1949), Donald Ben Marsh (1950-1973), John Reginald Sperry (1974-1990), John Christopher Richard Williams (1991-2002 ), Andrew Philip Atagotaaluk (2002-2012), David Parsons (2012- ).
Suffragan Bishops were introduced in 1963 with Henry George Cook (1963-1966). Since then others have followed - James Charles MacLeod Clarke (1979-1986), J.C.R. Williams (1987-1990), Terrence Owen Buckle (1993-1995), Paul Oodleteta Idlout (1996-2004), Andrew Philip Atagotaaluk (1999-2002), Larry David Robertson (1999-2010), and Benjamin Tatigat Arreak (2002-2010), Darren McCartney (2012- ).
The diocese was formed from the northern portions of four diocese - Yukon (formerly Selkirk), Keewatin, Moosonee, and Mackenzie River. In 1955 the diocese was expanded to include the Mackenzie River area, until 1966 when it was transferred to the spiritual jurisdiction of the diocese of Athabasca. In 1971 the Mackenzie River area became the Episcopal District of the Mackenzie with the Rt. Rev. Henry Cook as Bishop. The district rejoined the diocese of the Arctic in 1974.
Scope and Content
Fonds consists of records created or accumulated by the Diocese of the Arctic. The records cover missionary work in the Arctic and include missions that were originally administered by the dioceses of the Yukon (formerly Selkirk), Keewatin, Moosonee, and Mackenzie River (1884-1970).
The fonds is arranged in series which include:
Administration records, bishops records, parish records, translation records, hospital records, financial records, audio-visual records, graphic records, cartographic records, printed material, and collected material from various Arctic missionaries.
The bishops records include clergy files, women workers, catechists and lay workers, mission station files, diocesan files, pastoral letters, executive committee files, Arthur Turner Training School and catechist schools files.
Sylvia Brown is an Associate Professor in the Department of English at the University of Alberta.
Scope and Content
Fonds consists of one article in typescript 26 p. in length entitled, The Pilgrim's Progress among aboriginal Canadians: Missionary translations of Bunyan into Cree and Inuktitut. The article was prepared by Dr. Sylvia Brown (Inuktitut) and Arlette Zinck, The King's University College. File also contains an offprint copy of the article printed in 1650-1850 : Ideas, Aesthetics, and Inquiries in the Early Modern Era, 13 (2006), 201-223.
"The Diocese of the Arctic archives project is continuing the arrangement of the previous project, which described two series of the records, for the episcopates of Bishop Archibald Fleming and Bishop Donald Marsh. The third series is the records of Bishop John R. Sperry (1974-1990)."