With exploration of alternative projects already begun, The National Executive Council of the Anglican Church of Canada has decided to withdraw support of its Venezuela Project. This would occur no later than December 31, 1971.
A ten member task force, chaired by George E. Davy recommended to the National Executive Council the withdrawal of support "because of difficulties encountered by staff members in Venezuela about the purposes of the Anglican Church of Canada involvement...the inability of the staff to plan and implement a full program of development resulting in low morale among personnel, lack of staff confidence, and lack of responsible administration of the Canadian program."
Affected in the decision are six Canadians, plus Bishop Guy Marshall, Anglican Bishop of Venezuela, who will remain there.
It was pointed out that the Canadian staff will be redeployed along with their financial assistance where ever they desire and where their goals are compatible with those established by the National Executive Council for work overseas.
The Council has expressed optimism that the Church has been able to change direction when the feasibility and evaluation studies proved a particular project unwarranted.
The Council has approved a resolution requesting the program committee to immediately establish a task force to review the overall goals, present objectives and all procedures for all overseas work undertaken by the Anglican Church of Canada. The findings will then be presented to the National Executive Council.
The Venezuela project was a new form of missionary outreach and was to have concerned itself primarily with social action among Venezuelans. The project involved three years of work and expenditures of nearly three hundred thousand dollars in Canadian funds.
Many see the withdrawal positively, saying the Church can profit greatly from "its unfortunate experience."
Task Force Chairman George Davy says the withdrawal does not in any way imply that Venezuela is a country where this type of constructive development could not be undertaken.
He said, "under different conditions, we could consider going back there."
"Commonly regarded as relics of an outgrown and mostly discredited colonialism, Christian missionaries are still playing an active role in many parts of the world and their number is, in fact, increasing. In this book, Kenelm Burridge [an anthropologist] examines these individuals and the work they do from a new perspective, combining anthropology with insights from history, sociology, missiology, and theology, in an attempt to expose and explicate the contradictions and ambiguities involved in missionary endeavours and to establish a theory about the apparently inevitable processes that arise out of the nature of Christianity and the building of a Christian community". -- p. [i].
Contents: Preface -- Introduction -- Christian Contrariness -- Aspirations and Community -- Complexities in Community -- Occasions and Transformations -- Millenarisms, Secularization, and Adaptations -- Missiology and Anthropology -- Conclusion -- Abbreviations -- Appendix: Brief Lives -- Notes -- Bibliography -- Index.
"The following paper which was presented at the Divisional Committee of the Commission on World Evangelism at its meeting in Paris at the beginning of August, 1962, was accepted as a contribution to the larger study of forms of ministry which in many places is urgent" -- p. 1.
Contents divided into sections: The Church is a Missionary Community -- The Ministry in therefore an Apostolic (sent) Ministry -- Ministerial Patterns can hinder Missionary Freedom -- Some Misunderstandings -- The Evidence of the Bible and the Early Centuries -- Contemporary Expressions -- A Call for Study and Action.
"c1994 Council for World Mission ... Published for CWM by WCC Publications" -- verso of t.-p.
Includes bibliographical references and index.
"The first volume of the history of the London Missionary Society, by Richard Lovett, was published in 1895 for the centenary. This volume, the third in the series (the second, by Norman Goodall, covers the period 1895-1945), is being published in time for the bicentenary in 1995." -- p. viii.
In 1966 the London Missionary Society ceased to be a society and became the Congregational Council for World Mission. In 1977 the Council for World Mission was formed.
Contents: Preface / D. Preman Niles -- The Gales of Change / Bernard Thorogood -- Souther Africa: Water from the Rock / Joseph Wing -- Zambia: All Things New / John Parry -- Madagascar: Whose Kingdom / Donald Schofield -- India, South India: The Struggle for Freedom : Adventure in Unity / Iorweth Thomas -- North India: Mission with the Poor / Jose Robins -- China and Southeast Asia: Earthquake and Aftershocks / George Hood -- Papua New Guinea: From Many, One People / Frank Butler -- Pacific Islands: Ways across the Ocean / John Garrett -- Guyana and Jamaica: Liberation: Hope and Reality / Peace Jones -- Patterns of the Spirit: Towards a Council / Robert Latham -- Whom God May Call / Bernard Thorogood -- Appendix A: Missionaries of LMS/CCWM/CWM 1945-1977 -- Appendix B: Associates of LMS/CCWM/CWM 1945-1977 -- Appendix C: Staff of LMS/CCWM/CWM 1945-1977 -- Contributors -- Index.
Author "was an LMS missionary in the Pacific from 1952 to 1970, and CCWM/CWM general secretary from 1970 to 1980". -- back cover,
"The eight essays by Emilio Castro in this volume, published on the occasion of his retirement as General Secretary of the World Council of Churches, offer thoughtful and pointed reflections on the nature of church unity and on some of the many tasks the churches seek to undertake together ecumenically, especially through the WCC". -- Back cover
Contents: Foreword / Jose Miguez Bonino -- The Unity of the Church -- Come, Holy Spirit : Renew the Whole Creation -- Evangelism: Ecumenical Frontiers Today -- Missionary Identity and Interfaith Dialogue -- Ecumenical Social Responsibility -- Christian Responsibilities and Refugees -- Reconciliation -- Justice, Peace and the Integrity of Creation -- Sources.
"Copyright, 1942, International Missionary Council. Reprint, 1946". -- verso of t.-p.
"The missionary's job, at its best, is the happiest in the world; at its worst it like a blister on a thirty-mile walk. Missionary work can be very good and it can be very, very bad. As in art and music and all creative work, what is average and middling, hackwork and mechanical had better never have been done. But in art and music and all creative work, what is honest and imaginative, generous and unselfconscious, however poor its form, or halting its technique, is part of the glory of the creative love of God. .... Being a missionary is like being married. Your happiness and joy is in other persons' lives. The interest and excitement of sharing the lives of others is infinitely more than the cost of exile from your own country and from your own folks. Just as in marriage the real giving up us not of bachelor quarters and bachelor ways, but of independence and self-will in carving out your own life, so as a missionary the real self-sacrifice lies in being willing to give up the desire to carve out a distinct pattern for your own life and work".
Contents: Foreword / R.H. Edwin Espy -- The Missionary's Job -- The Relevance of the Missionary's Job -- Adventures in Friendship -- Rediscover Charity -- The Importance and Unimportance of Being a Missionary -- The Missionary Mood -- At Once Care Much and Care Little.
"The eight essays by Emilio Castro in this volume, published on the occasion of his retirement as General Secretary of the World Council of Churches, offer thoughtful and pointed reflections on the nature of church unity and on some of the many tasks the churches seek to undertake together ecumenically, especially through the WCC". -- Back cover
Contents : The Unity of the Church -- Come, Holy Spirit : Renew the Whole Creation -- Evangelism: Ecumenical frontiers today -- Missionary Identity and Interfaith Dialogue -- Ecumenical Social Responsibility -- Christian Responsibilities and Refugees -- Reconciliation -- Justice, Peace and the Integrity of Creation.
"Copyright, 1942, International Missionary Council. Reprint, 1946". -- verso of t.-p.
"The missionary's job, at its best, is the happiest in the world; at its worst it like a blister on a thirty-mile walk. Missionary work can be very good and it can be very, very bad. As in art and music and all creative work, what is average and middling, hackwork and mechanical had better never have been done. But in art and music and all creative work, what is honest and imaginative, generous and unselfconscious, however poor its form, or halting its technique, is part of the glory of the creative love of God. .... Being a missionary is like being married. Your happiness and joy is in other persons' lives. The interest and excitement of sharing the lives of others is infinitely more than the cost of exile from your own country and from your own folks. Just as in marriage the real giving up us not of bachelor quarters and bachelor ways, but of independence and self-will in carving out your own life, so as a missionary the real self-sacrifice lies in being willing to give up the desire to carve out a distinct pattern for your own life and work".
Contents: Foreword / R.H. Edwin Espy -- The Missionary's Job -- The Relevance of the Missionary's Job -- Adventures in Friendship -- Rediscover Charity -- The Importance and Unimportance of Being a Missionary -- The Missionary Mood -- At Once Care Much and Care Little.
Mr. Ellis, of course, not only has to do medical work at home, as he is doing here with a woman with a cut hand, but also has to do a tremendous amount on the trail.. - [between 1956 and 1958]
Photo consists of Mr. Ellis standing beside an Inuit woman. According to the caption he is putting a bandage on her hand.
Caption continues: This is part of the task of the Missionary whenever he goes and while there are few nursing stations across the north now, in olden times, every Mission was the place to which the Eskimos come when they were sick.