"The Commission of our Church dealing with the Church and Rural Work has been preparing this past year for a more general observance of the Sunday before the Rogation Days. The Bishop of Athabasca [Arthur Henry Sovereign, 1881-1966, a member of the Commission, wrote `that Rogation day should be seen not only to draw attention of all our clergy to the use of prayers for God's blessing on the seed sewn, but also as a day on which special emphasis and thought should be given to the town and country work of the Church throughout all the parishes of our wide Dominion'. `The season', he says, `calls for a widening use of Rogation Sunday for a purpose well justified and traditionally correct'." .... We believe that a more general observance of Rogationtide would ultimately have the effect of leading our people to a deeper sense of our dependence upon Almighty God for the necessities of life; it would also make us realize the needs and the possibilities for good of our many small country parishes. It would help all areas of society to realize more deeply the economic and social needs of the farming community. The Church before the Reformation said in effect, `Without a strong peasantry there can be no strong Church and no strong country'. In our day this means the farmer and their helpers. In the words on our study pioneer forefathers in Canada, `the farmers are the backbone of the nation'."
At the request of the Rural Commission, we publish a form of service derived almost wholly from the Prayer Book, which might be suitable for use in parish Churches or the grounds pertaining thereto, particularly in a rural areas. We point out that there is no authority in the Prayer Book for the use of this form of service, but the Commission, we are informed, hopes that the Bishops will authorize it or something similar for use in the dioceses. It is published on behalf of the Commission on Rural Work.
The prize for the Vernon-Woods Memorial Essay, sponsored by the Council for Social Service, for 1945 was won by Mr. George A. Young of Emmanuel College, Saskatoon. As it deals with the Rural Church and life, its publication in this Bulletin is appropriate. The Article, `Mechanizing the Ministry', prepared by a member of the Rural Commission, is challenging to the Bishops and to the missionary spirit of our whole Church." -- Editorial Note.
Contents: Editorial Note / W.W. Judd -- Religion and Daily Life : A Statement from the Commission on Rural Work -- Suggested Prayers and Readings for Rogation Observance -- Mechanizing the Ministry -- Part 2: The Church in Rural Life : The Church's Contribution to the Reconstruction of Rural Society : Vernon-Woods Memorial Essay, 1945 / George A. Young -- Pertinent Books in the Council's Library.
The article "Mechanizing the Ministry" is about the need for cars for rural clergy. "Now that the war is over there is probably no single problem of more pressing nature for the rural and missionary clergy than the problem of transportation".
Colophon: Printed in Canada. The Cowley Bracebridge Press, 1947".
Includes bibliography, p. 67.
"The authorities of the Church seem to think that country districts are unimportant compared with towns. Town parishes grow. They develop into self-supporting Churches which in turn are able to support the general work of the church. .... Our seminaries train men with the town parish in mind. The men pick up the same attitude to the country. .... As a result our country parishes have a chequered history of short rectorates, long vacancies, and a sense of insecurity and inferiority. In some dioceses that has meant a steady closing up of what were called 'unprofitable Missions.' It took the weight off the Diocesan Mission Fund and improved the diocesan finances. I was convinced of the foolishness and wickedness of this policy from the time, as a student, I was sent in the summer to minister to desolate country charges". --- p. 1.
Contents divided into nine numbered sections and with final section separately headed "Credit Unions".
OTCH copy has bookplate of The Council for Social Service of the Anglican Church of Canada.
"The rural ministry of the Christian Church in Canada today presents a distinctive and challenging problem. The roots of this problem lie in the vast social changes which have overtaken farming communities all across our Dominion. In approaching this situation we ask two questions: (1) What has happened socially and religiously to the rural communities in the various regions of our land ? (2) How can our Churches present the Christian message most effectively in these rural communities ? .... It is ... our earnest hope that this study may both advance some practical suggestions of use to all sorts of rural pastors, and quicken their imagination and love for their calling as ministers to country people. Perhaps this little volume will also stimulate others in an attempt to grapple with the application of the Christian Faith in all its power and charm to the life of our Canadian farmers". -- Intro.
Contents: Table of Contents -- Introduction -- The Canadian Churches and Rural Canada -- The Economic Situation -- Social Movements and Government Agencies in Rural Canada -- The Religious Situation in Rural Canada -- Program for Rural Evangelization -- Conclusion -- Appendix I: Published Material on the Church and Rural Life -- Appendix II: Men's Relation to the Land.
"Copies of this booklet may be obtained for 35c from:-- The Christian Social Council of Canada, 3 Willcocks St., Toronto, Ont."
OTCH copy has bookplate of The Council for Social Service of the Anglican Church of Canada.
"[B]y Samuel Henry Prince, M.A., PH.D., D.D., D.C.L. University of King's College, Halifax. N.S."
"Illustrator: Geoffrey W. Goss". -- verso of t.-p.
"'The Architecture of Rural Society' consists of a series of lectures delivered at King's College, Halifax, N.S., to mark the establishment of the HacKenley Memorial Foundation in Rural Sociology. The lectureship memorializes a former Archbishop of Nova Scotia, the Most Reverend John HacKenley, D.D., whose devotion to the well-being of the rural population was so great that his name has already become a tradition in that Province". -- Preface.
"At the request of the Memorial Committee the inaugural lectures have been put in a permanent and somewhat abbreviated form in the hope that they may perform a useful service as orientation material for those who may attend subsequent courses under the auspices of the Foundation. .... They contain the mature thinking of a longtime professor of Sociology at King's College and one who has had unusual opportunity for research in the field of rural society". -- Preface.
Contents: Foreword / Robert Harold Nova Scotia i.e. Robert Harold Waterman Bishop of Nova Scotia -- Preface -- Introduction -- The Rural Facade -- Structural Change -- Plans and Specifications -- Design for Rural Living -- Blueprint for Rural Betterment: i -- Blueprint for Rural Betterment: ii -- Gable Roofs and Rural Steeples -- Conclusion.
The resolution of the Rural Deaneries of Peace River and Grande Prairie suggesting a Commission on Rural Work was presented by the Bishop of Athabasca.
"The Rural Deanery of Peace River along with representatives of the Rural Deanery of Grande Prairie in the Diocese of Athabasca respectively suggest and request that the General Synod of the Church of England in Canada meeting in Toronto in September 1943 should appoint a Commission on Rural Church Work in Canada with special reference to the Church of England.
1. We would humbly suggest that this Commission should consist of three Bishops, three Priests and three laymen to be appointed by the General Synod in session this Fall, with power given to this Commission to increase its numbers by additional members, the same to be approved by the Primate. The Primate and the Secretaries of the three Boards of the General Synod would be ex officio members of this commission.
2. This Commission should give immediate attention to the formulation of plans for a survey of Rural Life and rural conditions in Canada with special reference to the ministrations of our Church in these rural areas, including the problem of education in rural areas, the important matter of the use of leisure in these areas, the home life, opportunities for advanced training of talented and ambitious young people, the stipends of the Clergy, the condition of the Rectories in which they live, the problem of transportation as they serve their people, the special training of clergy for rural work, etc, etc.
3. This Commission should examine carefully the great and important problem which deals with the place of the farm in our economic life, the financial returns for the labours of the farmer, the conditions under which he lives, etc, etc. This is one of the most important problems facing Canadian life today.
4. This Commission should have the power to co-operate with other Christian bodies within the boundaries of the Dominion as they study these and kindred problems.
5. Other nations and other parts of our Empire throughout the Church have given and are giving special attention to this vast and extremely important subject. Our Sister Church in the United States held its first Rural Church Conference in 1923. In 1924 a Division of Rural Work of the National Council was organized and a full-time secretary of Rural Work appointed. A special publication was issued regularly - The Rural Messenger. In 1925 the General Convention of the Episcopal Church appointed standing Committees on Rural Work. In 1928 a Joint Committee on Rural Work was appointed and in 1931, it gave a printed report which is a most valuable document.
In the USA the National Roman Catholic Rural Life Conference has been held annually for twenty years and this Church is giving very special attention to this Ecclesiastical and National problem.
In England at the beginning of this year of 1943, the Church of England along with other Church bodies has instituted a Rural Reconstruction Inquiry. This movement was inspired by the Oxford and Edinburgh Conferences. It is undertaken because the Council believes that all attempts at the social reconstruction of England will be finally void without a revival of the life of the countryside. This involves an awakening of interest among country folk in the needs of the family, the problems of industry, the claims of culture and the place of religion.
The ultimate purposes of the effort are said to be two: first, to secure that as much thought and energy are applied to the problems of villages as to those of towns; secondly, to "aid the Churches to relate their message and activities more closely to the needs and opportunities of rural communities."
That the Resolution be received and considered clause by clause. CARRIED in both Houses.
1st Clause was amended by adding "and three women" after "laymen."