Since the termination of Project North in 1987, further evaluation and consultation between the churches in Canada has led to a new coalition on aboriginal justice concerns. This is the result of discussion between the churches, network groups, and native organizations. It shifts the focus of the former Project North to include justice issues for native people all over Canada and is based upon the church leaders' recent statement: "A New Covenant".
That this National Executive Council support and participate fully in the new coalition: Project North - Ecumenical Coalition for Aboriginal Justice; and request the Program Committee to appoint two representatives from the Anglican Church of Canada to its Steering Committee. CARRIED #54-11-88
Bishop Morgan drew attention to the document "The New Covenant" stating that appeals have been received from native people that the Sunday before the First Minister's Conference be designated a Day of Prayer.
That this House of Bishops respond to the request of Native leaders for the Churches to name a Day of Prayer to precede the final First Ministers' Conference to be held on March 26-27, by designating Sunday, March 22, as a Day of Prayer for Aboriginal Peoples:
And that we commend the document entitled "A New Covenant" prepared as a Pastoral Statement by leaders of the Christian Churches to be used as a focus for this Day of Prayer. CARRIED
"Each issue of 'The Churches Speak' begins with an introductory essay which provides an overview of the topic itself and traces its recent historical manifestations. This essay also summarize, compares, and contrasts the opinions found in the individual statements, allowing the user to place each one in the appropriate context. Each essay concludes with bibliographic citations to sources for further reading on the topic. The statements presented in each monograph are arranged into four main sections based on broad religious families or traditions: The Roman Catholic Church (which represents the single largest religious body in the United States); Protestant and Eastern Orthodox Churches; Jewish Groups; and Other Religious Bodies. Within the Roman Catholic Church section, statements are arranged chronologically by issuing date. The remaining sections are subarranged alphabetically by individual churches, religious bodies, or ecumenical organizations; the statements issued by each organization are presented chronologically within that organization. Each of the four religious family sections is preceded by a note which provides background information of the family and analysis of its perspective on the issue in question." -- Preface.
Contents: Preface / J. Gordon Melton -- Introductory Essay: The Contemporary Debate in the Churches on the AIDS Crisis -- Statements -- Index to Organizations, Statements, and Subjects.
Statements sub-divided into sections: Roman Catholic Church -- Protestant and Eastern Orthodox Churches -- Jewish Groups -- Other Religious Bodies.
OTCH Note: Protestant and Eastern Orthodox Churches section contains four Canadian and/or Anglican statements as follows: A Bi-National (Canada/United States) Consultation Statement on AIDS (1987) -- AIDS: Some Guidelines for Pastoral Care (1986) / Church of England -- Resolution on AIDS (1988), Report of the Commission on Human Affairs and Health (1988) / Episcopal Church -- Statement on AIDS (1986), Statement on AIDS (1987), AIDS in Canada (1988) / United Church of Canada.
"Those who suffer from Aids deserve both compassion and help. The Church, with its message of divine love and its requirement of neighbourly love, should assist in promoting their pastoral care. These guidelines are written to help those in dire need. ..... This booklet, prepared by the Social Policy Committee, deals with pastoral rather than moral aspects of Aids. When people are ill they need help and support. Our prime concern has been this: how can pastoral care best be given to those who suffer from this tragic and as yet incurable illness ?" -- Foreword.
Includes bibliographical references, p.13-14.
Contents: Foreword / Hugh Birmingham i.e. Hugh Montefiore [Bishop of Birmingham], Chairman, Board for Social Responsibility -- Aids: Some Guidelines for Pastoral Care -- The needs of people affected by Aids -- Feelings likely to be experienced by the Aids sufferer -- Difficulties faced by families and friends -- When a person has Aids -- The care of people with Aids -- Conclusion -- Resource List -- Appendix.
Originally published in German as: AIDS : Eine Krankheit verander die Welt : Daten, Fakten, Hintergrunde. Frankfurt: Verlag Otto Lembeck, 2003.
Includes bibliography: p. 110-118.
This book "is an offering to churches and the world -- a significant and vital addition to the continuum of knowledge -- that will greatly assist churches to be effective and efficient in the struggle to overcome HIV/AIDS. It is a compilation of historical, scientific and statistical material aimed at providing churches and their partners with a better understanding of the dynamics of HIV/AIDS as well as current information to aid in collaborative efforts at answering the challenge of the disease. .... On a practical level this response is deliberately multi-faceted and interactive, encouraging churches and Christian service organizations to build and support coalitions dedicated to overcoming this epidemic". -- Preface.
Contents: Preface / Samuel Kobia, General Secretary, World Council of Churches -- Introduction / Sonja Weinreich and Christoph Benn --.Natural history and HIV transmission -- Global, regional and country-specific spread of HIV/AIDS -- Vulnerable population groups -- Gender equity -- Children -- Young people -- Socio-economic context -- Stigma and discrimination --Human rights -- People living with HIV/AIDS (PLWHA) -- Prevention -- Mother-to-child transmission (MTCT) -- Care -- Antiretroviral therapy -- HIV/AIDS on the international agenda -- Advocacy and lobbying -- Culture and tradition -- Churches, theology and HIV/AIDS -- Mainstreaming HIV/AIDS -- Literature.
"Written and edited by Ed Bianchi, Maura Hanrahan, Jennifer Henry, Shannon Neufeldt, and Chuck Wright". p. iv.
"The article, 'Understanding Treaty as Covenant', was graciously provided by Stan McKay". -- p. iv.
"'In Peace and Friendship' is a response to those who faith or conscience compels them to understand more deeply the struggles of Aboriginal peoples in Canada. It provides an opportunity, particularly for non-Aboriginal people, to open themselves to a new perspective by exploring a relationship with the original inhabitants of this land that recognizes their unique nationhood. .... [It] is an educational resource for groups of youth or adults, within a congregation, a regional church body or as an open community event. There are five sessions. This resource could be used as a series of weekly workshops for a local group or linked together for a 2-day conference or retreat. The first and fifth sessions assume a Christian perspective". -- p. i.
Contents: [Prefatory Material i.e.] Purpose -- Uses -- Facilitators -- Format -- Before You Begin -- Terminology -- Table of Contents -- A New Relationship: Contextual Article -- Session 1: Renewing the Covenant -- Faithful to God's Covenant: Theological Reflection -- Session 2: Nation to Nation -- A Continent of Nations: Background Article -- Session 3: Collective Rights -- In Common: Background Article -- Session 4: A Case in Point -- Reclaiming Land in Caledonia: Background Article -- Session 5: Churches in Solidarity ? -- The Churches' Role in Recognizing Aboriginal Rights: Background Article.
"Produced by the Aboriginal Rights Coalition (Project North)".
"You have in your hands an introduction to the Canadian churches' work on Aboriginal issues. This booklet was compiled for you by the Aboriginal Rights Coalition (ARC). 1995 marks the twentieth anniversary of the Aboriginal Rights Coalition (formerly Project North). Project North was born in 1975 after Aboriginal leaders called the national churches to do more than pass resolutions and issue statements on Aboriginal issues". -- Intro.
Contents: Introduction / Lorraine Land, National Co-Chair, Aboriginal Rights Coalition (Project North) -- Theological Preface / Menno Wiebe, Mennonite Central Committee, Canada -- History of Contact between Indigenous Peoples and Newcomers in the Country Now Called Canada -- The Untied Church of Canada Apology to Native Congregations -- A New Covenant: Towards the Constitutional Recognition and Protection of Aboriginal Self-Government in Canada: A Pastoral Statement by the Leaders of the Christian Churches on Aboriginal Rights and the Canadian Constitution: February 5, 1987 -- Key Issues -- A Selective Resource List: Churches and First Nations -- Resources on Aboriginal Land Rights and Self-Determination -- Aboriginal Rights Coalition Network Groups -- Notes [blank pages headed "Notes"] -- What is ARC ?
The Advent 1996 issue of the International Anglican Family Network "tells of just a few of the projects, linked with churches, which are trying to alleviate the suffering and halt the spread of the disease. In this terrible situation there are signs of hope." Article includes reports from 12 different countries.
Archbishop of Carey, the Most Rev. George Carey, and his wife Eileen, visited the London Lighthouse and CARA, an church run AIDS charity. Dr. Carey said that "AIDS is one of the most important issues facing the Anglican Church worldwide today."
Sermon by the Bishop of London, the Rt. Rev. Richard Chartres, at the 10th anniversary service, held at the Guards Chapel, Westminster, to celebrate the life of the late Diana, Princess of Wales. "At a time when people are suspicious of rhetoric, the monarchy communicates by symbol and simple speech and the Princess brought her own gifts to this work. She was still only 26 when she shook the hand of a patient at the opening of the Middlesex Hospital's AIDS ward, the first in the UK. It is hard now to credit the degree of fear and prejudice which surrounded AIDS in the eighties. Those familiar with the field have no doubt that the Princess played a significant part in overcoming a harmful and even cruel taboo is a gesture which was not choreographed but sprang from a deep identification with those who were vulnerable and on the margin". "Her work in the very last year of her life for the victims of landmines also caught the popular imagination internationally and certainly accelerated the adoption of the Ottawa Convention, banning the use of weapon which disproportionately kills and maims women and children. She proved the eloquence of embrace and touch which of course have been used by royal healers through the centuries. And as she said 'the biggest disease today is not leprosy or TB but the feeling of being unwanted'." "Let this service mark the point at which we let her rest in peace and dwell on her memory with thanksgiving and compassion while we pray in the words of St. Paul for all those who serve our country as members of the Royal Family and most especially for the sons who were so precious to her".
A consultation of 20 Aboriginal Anglican leaders met in Winnipeg, Man., from 23-26 April 1994. "The group, which included members of the church's Council for Native Ministries and Aboriginal members of other national committees, presented a statement to the church's national executive council in May . The statement invites the Anglican Church 'to covenant with us, the indigenous Anglicans of Canada, in our vision of a new and enriched journey'. 'We were elated by how clearly we all felt led to this unanimous vision', said Donna Bomberry, chair of the Council for Native Ministries. .... 'We feel like new missionaries', said the Rev. Arthur Anderson, an Aboriginal member of the national executive council. 'We are bringing a proposal to our church for a new spiritual relationship between ourselves and non-native Anglicans'". "Aboriginal people are estimated to make up about 4 percent of Canadian Anglicans. There are approximately 210 Aboriginal congregations, 70 Aboriginal clergy, and two suffragan bishops".
The text of "A New Covenant": "We representatives of the indigenous people of the Anglican Church of Canada, meeting in Winnipeg from the 23 to 26 April, 1994, pledge ourselves to this covenant for the sake of our people and in trust of our Lord and saviour, Jesus Christ: Under the guidance of God's spirit we agree to do all we can to call our people into unity in a new, self-determining community with the Anglican Church of Canada. To this end, we extend the hand of partnership to all those who will help us build a truly Anglican Indigenous Church of Canada. May God bless this new vision and give us grace to accomplish it. Amen".