Revised and expanded edition of the author's 1988 publication, "Jamestown Commitment".
"With her wonderful story-telling style, [the author] traces the complex history of the American Indian/Native Alaskan communities as they encountered the Anglican Communion over many generations across the North American continent". -- Foreword, p. [vii].
Includes bibliography: p. [367]-380 and index.
Includes index.
Contents: Foreword / Steven Charleston -- Preface dated Epiphany 1997 / Owanah Anderson -- Colonial Efforts to Introduce Anglican "Christian Civility" -- The Anglican/Episcopal Church and the Great Iroquois Confederacy -- Minnesota: Well-Spring of Work in the West -- Niobrara: The Great Sioux Nation -- The North Dakota Mission -- Oklahoma: Too Late with Too Little ! -- The Episcopal Church in Navajoland -- Episcopal Work in the Mountains and Desert -- The Episcopal Church's First 100 Years in Alaska -- Indians in the Cities -- Twentieth Century Southern Revival -- From Survival to Self-Determination: The Last Half of the 20th Century -- Appendix A: Chronology of Anglican/Episcopal Mission to Native Americans in the United States -- Appendix B: A Survey of Native American Episcopal Ministry: 1997 -- Appendix C: Episcopal Council of Indian Ministries [San Jose Declaration] -- Appendix D: Statement of Self-Determination [Winter Talk 1995] -- Selected Bibliography -- About the Author -- Index.
Author is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.
Revised and expanded edition of the author's 1988 publication, "Jamestown Commitment".
"With her wonderful story-telling style, [the author] traces the complex history of the American Indian/Native Alaskan communities as they encountered the Anglican Communion over many generations across the North American continent". -- Foreword, p. [vii].
Includes bibliography: p. [367]-380 and index.
Includes index.
Contents: Foreword / Steven Charleston -- Preface dated Epiphany 1997 / Owanah Anderson -- Colonial Efforts to Introduce Anglican "Christian Civility" -- The Anglican/Episcopal Church and the Great Iroquois Confederacy -- Minnesota: Well-Spring of Work in the West -- Niobrara: The Great Sioux Nation -- The North Dakota Mission -- Oklahoma: Too Late with Too Little ! -- The Episcopal Church in Navajoland -- Episcopal Work in the Mountains and Desert -- The Episcopal Church's First 100 Years in Alaska -- Indians in the Cities -- Twentieth Century Southern Revival -- From Survival to Self-Determination: The Last Half of the 20th Century -- Appendix A: Chronology of Anglican/Episcopal Mission to Native Americans in the United States -- Appendix B: A Survey of Native American Episcopal Ministry: 1997 -- Appendix C: Episcopal Council of Indian Ministries [San Jose Declaration] -- Appendix D: Statement of Self-Determination [Winter Talk 1995] -- Selected Bibliography -- About the Author -- Index.
Author is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.
Revised and expanded edition of the author's 1988 publication, "Jamestown Commitment".
"With her wonderful story-telling style, [the author] traces the complex history of the American Indian/Native Alaskan communities as they encountered the Anglican Communion over many generations across the North American continent". -- Foreword, p. [vii].
Includes bibliography: p. [367]-380 and index.
Includes index.
Contents: Foreword / Steven Charleston -- Preface dated Epiphany 1997 / Owanah Anderson -- Colonial Efforts to Introduce Anglican "Christian Civility" -- The Anglican/Episcopal Church and the Great Iroquois Confederacy -- Minnesota: Well-Spring of Work in the West -- Niobrara: The Great Sioux Nation -- The North Dakota Mission -- Oklahoma: Too Late with Too Little ! -- The Episcopal Church in Navajoland -- Episcopal Work in the Mountains and Desert -- The Episcopal Church's First 100 Years in Alaska -- Indians in the Cities -- Twentieth Century Southern Revival -- From Survival to Self-Determination: The Last Half of the 20th Century -- Appendix A: Chronology of Anglican/Episcopal Mission to Native Americans in the United States -- Appendix B: A Survey of Native American Episcopal Ministry: 1997 -- Appendix C: Episcopal Council of Indian Ministries [San Jose Declaration] -- Appendix D: Statement of Self-Determination [Winter Talk 1995] -- Selected Bibliography -- About the Author -- Index.
Author is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.
"[I]n the spirit of sharing and teaching, we Native people are offering this gift of liturgy. Take, adapt and use as a resource this collection of authentic worship services which have been collected over the past decade from services created by Native peoples from Washington to Wounded Knee, Oklahoma to Hawaii." -- Preface.
Contents: Respecting the Circle : Shared Worship / Steven Charleston -- A Celebration of Native American Survival : 1492-1992, National Cathedral, Washington, D.C., October 12, 1992 -- Native American Worship Ceremonial : 70th General Convention, Phoenix, Arizona, July 13, 1991 -- The Feast of St. David Oakerhater : Diocese of Oklahoma, August 28, 1988 -- Miigwech Kichitwaawendagos : The Holy Eucharist, A Celebration of the Feast of Enmegahbowh, 139th Annual Convention, Diocese of Minnesota, 27 October, 1996 -- Rogation Day Service for Whaling : Diocese of Alaska, Point Hope, 1991 -- Church of the Four Winds : Celebrating 10 Years of Ecumenical Ministry in Portland, Oregon, and Surrounding Area, 1994 -- Lord's Prayer, Nez Perce Version -- Commission on Hawaiian Ministry : A Worship Service to Commemorate the 100th Anniversary of the Overthrow of the Hawaiian Kingdom, January 2, 1993 -- A Prayer Vigil and Eucharist for the Victims of Wounded Knee, December 29, 1990, Calvary Cathedral, Sioux Falls, South Dakota -- Native American Episcopal Church.
Compiler is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.
"[I]n the spirit of sharing and teaching, we Native people are offering this gift of liturgy. Take, adapt and use as a resource this collection of authentic worship services which have been collected over the past decade from services created by Native peoples from Washington to Wounded Knee, Oklahoma to Hawaii." -- Preface.
Contents: Respecting the Circle : Shared Worship / Steven Charleston -- A Celebration of Native American Survival : 1492-1992, National Cathedral, Washington, D.C., October 12, 1992 -- Native American Worship Ceremonial : 70th General Convention, Phoenix, Arizona, July 13, 1991 -- The Feast of St. David Oakerhater : Diocese of Oklahoma, August 28, 1988 -- Miigwech Kichitwaawendagos : The Holy Eucharist, A Celebration of the Feast of Enmegahbowh, 139th Annual Convention, Diocese of Minnesota, 27 October, 1996 -- Rogation Day Service for Whaling : Diocese of Alaska, Point Hope, 1991 -- Church of the Four Winds : Celebrating 10 Years of Ecumenical Ministry in Portland, Oregon, and Surrounding Area, 1994 -- Lord's Prayer, Nez Perce Version -- Commission on Hawaiian Ministry : A Worship Service to Commemorate the 100th Anniversary of the Overthrow of the Hawaiian Kingdom, January 2, 1993 -- A Prayer Vigil and Eucharist for the Victims of Wounded Knee, December 29, 1990, Calvary Cathedral, Sioux Falls, South Dakota -- Native American Episcopal Church.
Compiler is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.
"Originally published by Forward Movement Publications as 'Saints Galore' c1972, c1989, c1996". -- verso of t.-p.
"Fourth, updated and revised edition". -- back cover.
Includes index.
Biographies of saints and individuals in the calendar of holy days in the Book of Common Prayer, and lesser feasts and fasts authorized by General Convention. Includes many post medieval individuals from the Anglican Communuion in addition to several American commemorations.
Contents arranged chronologically by date with addition of "Some Other Popular Saints" at the end.
At head of title: The Rita and William H. Bell Professorship in Anglican and Ecumenical Studies.
"[By] The Rt. Revd. Lord Robert Runcie of Cuddesdon, 102nd Archbishop of Canterbury".
Public Lecture, the University of Tulsa, April 8, 1991".
"The title I have given to this lecture is 'Christian Thinking : the Anglican vocation of thoughtful holiness'. I want to argue in a very particular, and I believe, Anglican way. I wish to look at a number of individuals who seem to me to have embodied this tradition of thoughtful holiness. .... So I will take five people. Each of them are Anglicans. I think they have something special to give to the universal Church. And yet, frankly, I could not imagine any of them not being Anglicans" (p. 2).
Contents: Christian Thinking: The Anglican Tradition of Thoughtful Holiness -- The Rt. Revd. the Lord Robert Runcie of Cuddesdon [biographical note].
Brief note re "Bell Professorship in Anglican and Ecumenical Studies" on inside front cover.
Series
Bell Distinguished Visiting Professorship and Lecture series ; 2
The author describes visiting several important places in the life of his ancestor, David Oakerhater -- following "the invisible footprints of this great person". "Thousands of years ago a great Patriarch had a dream. He dreamed of a ladder reaching from earth to heaven. Angels ascended and descended on that ladder. I am thinking of those invisible footprints of angels as we dedicate this place where footprints of a great person are here in Holy Mystery".
Author is a Mennonite minister and "Hereditary Peace Chief of the Cheyenne Nation of Oklahoma" and "a kinsman of St. David Pendleton Oakerhater". "Included as follows is Hart's homily on the occasion of the dedication of the Oakerhater Chapel at the Cathedral of St. Paul, Oklahoma City, January 2004".
"Line drawings are by Willie Hillenbrand." -- verso of t.-p.
"This volume does not presume to offer a comprehensive history of the English and American churches' Native American work; it offers, instead, sketches of how the work came about and where the work was at the end of the summer of 1987". "The purpose of this volume is two-fold: to call the Episcopal Church to its commitment, assumed indirectly four hundred years ago, to bring the gospel of Jesus Christ to peoples indigenous to the United States of America, and to tell of our own role as Indian people in response to the Great Commission". -- Preface, p. 5.
Contents: About the Author -- Foreword / William Eau Claire [i.e. William C. Wantland] -- [American Indian, Eskimo & Aleut Population of the United States, 1980] -- Preface dated 1 September 1987 / Owanah Anderson -- How It All Began -- Missions of the Church of England -- The New England Scene: Setting lasting patterns in Native ministry -- The Anglican/Episcopal Church and the great Iroquois Confederacy -- Episcopal mission in the Great Lakes area and northern plains -- Episcopal mission and ministry among Native Americans of the southwest -- Episcopal work in the mountains and desert -- The Episcopal Church's first 100 years in Alaska -- The national church in Indian ministry from the 1960s forward -- Appendix: I: Chronology -- Appendix II: "Indian Treaty Rights" / William C. Wantland -- Appendix III: "Native American Spirituality" / Steven Charleston -- Appendix IV: A Survey of Native American Episcopal Ministry: 1987 -- Appendix V: "Reflections of the first American Indian bishop" / Harold S. Jones -- Appendix VI: National Advisory Committee on Indian Work: 1965-67 -- Appendix VII: National Committee on Indian Work: 1987 -- Appendix VIII: The Covenant of Oklahoma II -- Appendix IX: Bishop Whipple's Letter to President Lincoln.
Author is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.
"Line drawings are by Willie Hillenbrand." -- verso of t.-p.
"This volume does not presume to offer a comprehensive history of the English and American churches' Native American work; it offers, instead, sketches of how the work came about and where the work was at the end of the summer of 1987". "The purpose of this volume is two-fold: to call the Episcopal Church to its commitment, assumed indirectly four hundred years ago, to bring the gospel of Jesus Christ to peoples indigenous to the United States of America, and to tell of our own role as Indian people in response to the Great Commission". -- Preface, p. 5.
Contents: About the Author -- Foreword / William Eau Claire [i.e. William C. Wantland] -- [American Indian, Eskimo & Aleut Population of the United States, 1980] -- Preface dated 1 September 1987 / Owanah Anderson -- How It All Began -- Missions of the Church of England -- The New England Scene: Setting lasting patterns in Native ministry -- The Anglican/Episcopal Church and the great Iroquois Confederacy -- Episcopal mission in the Great Lakes area and northern plains -- Episcopal mission and ministry among Native Americans of the southwest -- Episcopal work in the mountains and desert -- The Episcopal Church's first 100 years in Alaska -- The national church in Indian ministry from the 1960s forward -- Appendix: I: Chronology -- Appendix II: "Indian Treaty Rights" / William C. Wantland -- Appendix III: "Native American Spirituality" / Steven Charleston -- Appendix IV: A Survey of Native American Episcopal Ministry: 1987 -- Appendix V: "Reflections of the first American Indian bishop" / Harold S. Jones -- Appendix VI: National Advisory Committee on Indian Work: 1965-67 -- Appendix VII: National Committee on Indian Work: 1987 -- Appendix VIII: The Covenant of Oklahoma II -- Appendix IX: Bishop Whipple's Letter to President Lincoln.
Author is the staff officer for Native American Ministries at the national office of the Episcopal Church and a member of the Choctaw nation.