"The Anglican Church of Canada's General Synod has requested bishops and deans to focus, for 22 days, from May 31 to June 21 , on renewing the church's commitment to support the work of the Anglican Fund for Healing and Reconciliation through prayers, participation in awareness-raising campaigns and donations. Early this year , Council of General Synod (CoGS) agreed to dedicate the undesignated proceeds of Giving with Grace, General Synod's annual fundraising campaign, to replenish the fund. For the next five years, the fund -- created in 1992 as part of the Indian Residential Schools Settlement Agreement -- will focus on language recovery". General Secretary, Archdeacon Michael Thompson, "stressed that while the Anglican Church of Canada has met its legal obligations under the settlement agreement, 'we're far from finished with our spiritual and moral obligation to continue to support the healing work that is underway among those survivors and in those communities'."
A consultation of 20 Aboriginal Anglican leaders met in Winnipeg, Man., from 23-26 April 1994. "The group, which included members of the church's Council for Native Ministries and Aboriginal members of other national committees, presented a statement to the church's national executive council in May . The statement invites the Anglican Church 'to covenant with us, the indigenous Anglicans of Canada, in our vision of a new and enriched journey'. 'We were elated by how clearly we all felt led to this unanimous vision', said Donna Bomberry, chair of the Council for Native Ministries. .... 'We feel like new missionaries', said the Rev. Arthur Anderson, an Aboriginal member of the national executive council. 'We are bringing a proposal to our church for a new spiritual relationship between ourselves and non-native Anglicans'". "Aboriginal people are estimated to make up about 4 percent of Canadian Anglicans. There are approximately 210 Aboriginal congregations, 70 Aboriginal clergy, and two suffragan bishops".
The text of "A New Covenant": "We representatives of the indigenous people of the Anglican Church of Canada, meeting in Winnipeg from the 23 to 26 April, 1994, pledge ourselves to this covenant for the sake of our people and in trust of our Lord and saviour, Jesus Christ: Under the guidance of God's spirit we agree to do all we can to call our people into unity in a new, self-determining community with the Anglican Church of Canada. To this end, we extend the hand of partnership to all those who will help us build a truly Anglican Indigenous Church of Canada. May God bless this new vision and give us grace to accomplish it. Amen".
Bishop Morgan drew attention to the document "The New Covenant" stating that appeals have been received from native people that the Sunday before the First Minister's Conference be designated a Day of Prayer.
That this House of Bishops respond to the request of Native leaders for the Churches to name a Day of Prayer to precede the final First Ministers' Conference to be held on March 26-27, by designating Sunday, March 22, as a Day of Prayer for Aboriginal Peoples:
And that we commend the document entitled "A New Covenant" prepared as a Pastoral Statement by leaders of the Christian Churches to be used as a focus for this Day of Prayer. CARRIED
As of January 30, 2003 18 dioceses had ratified the agreement. Describes the efforts of Archbishop Peers and Archdeacon Boyles to explain the agreement and the materials available. Page 3 has a chart of each diocese's situation.
Bishop Steven Charleston will lead discussions at the Winnipeg meeting, 7-10 October 2003, being held to look at the relationship between the Anglican Council of Indigenous Peoples (ACIP) and the church. The Keewatin diocesan council had hoped for a larger gathering such as a Sacred Circle and asked that the October meeting be cancelled. The meeting will deal with the dispute between ACIP and church leaders following the March 2003 agreement with the federal government about residential schools.
Letter to the editor from Elizabeth Beardy in which she corrects an error in the article "Schools agreement signed" (April 2003). "I attended the signing in my own right. I attended because I wanted to show the primate that I supported him. From my time at ACIP [Anglican Council of Indigenous Peoples] I understood that it was the intention of ACIP that, after having expressed our concerns to the primate, that we should attend the signing to show him our support. I wanted to show my support for my bishop because I knew he was attending. I wanted to show my support for the synod of my diocese, which signed the agreement. I wanted to show my support for the whole negotiating team, including my husband."
"When it comes to tracking the process of healing, spreadsheets and metrics aren't all that useful. It takes someone like Esther Wesley, the Anglican Fund for Healing and Reconciliation ("AHF") co-ordinator, to sense when healing starts to happen. Wesley's face lights up when she talks about Aboriginal Neighbours, a group of volunteers on Vancouver Island with a practical, authentic approach to bringing together indigenous and non-indigenous peoples. Aboriginal Neighbours is one of 494 projects that have received AHF grants. Founded in 1991, the AHF now uses funds raised by dioceses in order to comply with the Indian Residential School Settlement Agreement of 2006. So far, the fund has distributed more than $5 million to projects addressing the legacy of residential schools". "Wesley says AHF's work is fundamentally the same as that of Canada's Truth and Reconciliation Commission: to educate people about residential schools and bring people together. It's hard and painful work sometimes, but for her, Aboriginal Neighbours stands as a slow and steady example of how healing can happen. 'We need more of that people-to-people contact', Wesley says. 'It's about recognizing each other, sharing culture and stories and being people of God'."
Eight page insert (1-8) with May 2013 issue of Anglican Journal. Anglican Church of Canada Ministry Report. Insert produced by Resources for Mission Dept.
"The Anglican Council of Indigenous Peoples' (ACIP) rejection of the native residential schools agreement and its rebuke of the primate, Archbishop Michael Peers, is stirring up both support and criticism in the Canadian Church". The major point of concern for ACIP is that "natives who enter into the alternative dispute resolution (ADR) process must sign a release form promising never to sue the government claiming loss of language and culture in the national boarding school system." A letter from the diocesan council of Keewatin conveyed the diocese's deep distress at the press release and stand taken by the Anglican Council of Indigenous Peoples. Bishop Don Harvey of the diocese of Eastern Newfoundland and Labrador also expressed dismay at the ACIP position.
"The national office of the Anglican Church of Canada has reported a deficit for the fifth straight year in 2007, with a shortfall of $777,195; the amount is $290,768 more than the loss recorded in 2006 of $486,427. The deficit would have been $1.97 million had General Synod not received a refund last year of $1.17 million from the federal government as part of the revised Indian Residential Schools Settlement Agreement, the financial statements showed. The statements reported revenue of $13.68 million, and expenses of $14.46 million. General Synod treasurer Peter Blachford said there were a number of reasons for the deficit, but that the biggest cost was related to the transfer of Anglican Book Centre (ABC) , the church's Toronto-based bookstore, to the Lutheran bookseller, Augsburg Fortress Canada". "Although donations to the Anglican Appeal, the church's flagship appeal, went up by 1.6 per cent ($438,344 compared to $425,881 in 2006) in 2007, it still fell short of its budgeted revenue target of $550,000, added Mr. Blachford. Proportional giving by some dioceses was also down".