"The Millennium Development Goals (MDGs) are the worlds time-bound and quantified targets for addressing extreme poverty in its many dimensions -- income poverty, hunger, disease, lack of adequate shelter, and exclusion -- while promoting gender equality, education, and environmental sustainability. They are also basic human rights -- the rights of each person on the planet to health, edict, shelter, and security".
The eight goals are: Goal 1: Eradicate extreme poverty and hunger. Goal 2: Achieve universal primary education. Goal 3: Promote gender equality and empower women. Goal 4: Reduce child mortality. Goal 5: Improve maternal health. Goal 6: Combat HIV/AIDS, malaria and other diseases. Goal 7: Ensure environmental sustainability. Goal 8: Develop a Global Partnership for Development.
The Anglican Peace and Justice Network met in New York NY in May 1996. This year the Network shared in the Round Table Conference on World Debt. Human rights were the main issue and the network heard about the work of the South African Truth Commission and about the meeting between Episcopal Presiding Bishop Edmond Browning and Burmese leader Aung San Suu Kyi.
"Although the meeting rejoiced at the news of the UN decision at Geneva that anti-personnel land mines should be declared illegal, they were distressed to see a White House spokesman saying that the one exception must be the frontier between North and South Korea". As a result of this, the network voted to hold its next meeting in South Korea.
The official report of the 1998 Lambeth Conference is here "being supplemented by this group of Study Booklets designed for local use. Here for the first time are the Reports of the four Sections of the Conference, together with the `Virginia Report', the Inter-Faith Report and the Resolutions. Each of these six Reports is followed by a set of questions, and it is suggested that they would form a suitable programme of study for Lent". -- Preface, p. vii.
Contents: Preface -- Introduction -- Theme 1: Human Rights and Human Dignity -- Theme 2: The Environment -- Theme 3: Human Sexuality -- Theme 4: Modern Technology -- Theme 5: Euthanasia -- Theme 6: International Debt and Economic Justice -- Appendix to Section I -- Study Questions.
"[By] Sehon S. Goodridge, Principal, Codrington College"
"Copyright 1977 by The CEDAR Press. 1st reprint, September 1977". -- verso of t.-p.
The CEDAR Press -- Christian Engagement in Development And Renewal -- is the publishing unit of the Caribbean Conference of Churches". -- verso of t.-p.
Includes bibliographical endnotes.
Contents divided into sections: The Church and the Political Imperative -- Bad and Good Involvement of the Church in Politics -- The Church and Human Rights -- Revolution, Violent or Non-Violent ? -- Counting the Cost -- Notes.
Colophon: Typeset at The CEDAR Press. Printed at Eastern Caribbean Printers Ltd.
OTCH Note: The author, formerly Principal of Codrington College, was later the Anglican Bishop of the Windward Islands.
"Anglican Mission Agency, the USPG is standing in solidarity alongside the Philippine Independent Church following the arrest of a bishop on what it describes as 'the spurious charge of illegal possession of firearms and ammunitions'. The Rt. Rev. Carlo Morales, Bishop of Ozamis -- together with his wife, aide and driver -- were in a vehicle with Romel Salinas, a consultant of the National Democratic Front (NDFP), a group which promotes 'national freedom and the democratic rights of the people'. The police had a warrant for the arrest of Mr. Salinas, but no warrant for Bishop Carlo and his companions. According to human rights lawyers -- the Union of People's Lawyers in Mindanao (UPLM) -- the arrest of Bishop Carlo was therefore illegal". [Text of entire article.]
"A Briefing Paper from the Office of the Anglican Observer at the United Nations, The Right Reverend Sir Paul Reeves".
"[By] Jeffrey Mark Golliher, Ph.D."
"January, 1992".
Includes bibliographical references.
"On 18 December 1990, the General Assembly of the United Nations passed resolution 45/164, proclaiming 1993 as the 'International Year for the World's Indigenous People'. .... Subsequent deliberations in the United Nations produced a thematic goal for the Year which affirmed their expressed conviction: 'Indigenous People -- A New Partnership'. The term 'new partnership' is both ambiguous and crucial. It is ambiguous in its false implication that a previous 'partnership' has actually existed. The term is crucial insofar as it suggests a new relationship can be formed between indigenous peoples and member States. Believing that it would be good for the international community as a whole, the Anglican Observer to the United Nations works actively to make that new partnership happen. Indeed, one purpose of this paper is to discuss the moral and theological significance of such efforts. .... The paper is written for people, primarily Anglicans, who are interested in ways of living which are more ethical and environmentally sound than the ones currently shaping global affairs. ... Emphasis will be placed on specific problem areas pertaining to sovereignty, religion, environment, and development." -- pp. 1-2.
Contents: 1993: International Year of the World's Indigenous Peoples -- Opportunities for a New Partnership in 1992 and 1993 -- Churches Respond to the Columbus Quincentenary -- Indigenous Peoples and Human Rights -- Indigenous Sovereignty, Human Rights, and Modern States -- Sacred Lands and the Right of Religious Freedom -- Development, Deforestation, and the Survival of Indigenous Peoples -- Indigenous Ecological Knowledge and Intellectual Property Rights -- The Churches, Anglicanism, and Indigenous Peoples -- Acknowledgements.
The Pastoral Letter to be used in the Church as directed by the local bishops From the Meeting of the Primates of the Anglican Communion issued 16 March 1995, Cumberland Lodge, Windsor England
Text of the pastoral letter from the Primates Meeting which included mention of "the denial of human rights, often leading to the displacement of people and explosion of refugee populations, and by the persistence of poverty, racism, sexism, and tribalism in the midst of political and human strife." The letter gives thanks for the "political miracle in South Africa" and expressed the Primates' "continuing concern for the Church in Rwanda". The letter also mentioned the problem of international debt and referred to the "serious questions relating to human sexuality [which] are being faced by the Church" and asked that the Church "face the questions about sexuality with honesty and integrity, avoiding unnecessary confrontation and polarisation, in a spirit of faithful seeking to understand more clearly the will of God for our lives as Christians".
Moved by Very Rev. P.V. Lee, seconded by Mrs. Mary Fenwick,
That a joint task force be struck consisting of members of the Program Committee and the National Executive Council (to also include someone from French language Quebec, and checking with PWRDF) to help the Church to examine the issues of Human Rights and determine what policy and action the Anglican Church of Canada can begin to develop.
After discussion the motion was WITHDRAWN.
Text
That the Lambeth Resolutions #4 and #5 on Human Rights be referred to the Program Committee for consideration and possible action and to encourage local involvement as much as possible. CARRIED
Notes
Mr. Raymond agreed to share information upon request.