"A former student of the Elkhorn Indian Residential School, set up by an Anglican missionary in 1888, has donated $50,000 -- $40,000 of which was his entire settlement from the revised residential schools agreement -- to an inner city homeless shelter in Winnipeg. 'I'm hoping for the best for the people', William Woodford, 85, told reporters who heard of his generous act and showed up at Siloam Mission when he delivered the bank draft on March 2 ". "In a related development, the Anglican Church of Canada, along with other churches, is urging the government to declare the month between May 26 and June 21 (National Aboriginal Day), as a month of healing and reconciliation to help Canadians focus on the 150-year legacy of forced assimilation through the Indian residential schools". "Meanwhile, former students and representatives of the churches that are signatory to the revised Indian Residential Schools Settlement Agreement (IRSSA) gathered for a round table meeting in Ottawa March 23  and agreed to the importance of having a ceremony for the new Truth and Reconciliation Commission (TRC) members who will be appointed. Esther Wesley, indigenous healing co-ordinator of the Anglican church's partnerships department who attended the meeting, said the view was expressed that the IRSSA is 'more than an agreement; it is a spiritual covenant' that involved aboriginal communities across Canada'."
Contents divided into five main sections: The Adamantine Word -- Covenantal Cultures in the Making -- The Covenant and the State -- The Covenant in Recent Times -- Envoi.
Contents: Maps and Figures -- Acknowledgements -- The Oldest Code -- A Very Big Deal -- The Afrikaners: A Culture in Exile, 1806-1948 -- The Covenantal Culture of the Ulster Scots to 1920 -- Zionism and the Land of Israel to 1948 -- Northern Ireland: A Protestant State for a Protestant People, 1920-1969 -- The High Noon of Apartheid, 1948-1969 -- Israel: A Singular State, 1948-1967 -- A Covenant Comes Apart: Ulster, 1969 to the Present -- A World Unhinged: Afrikaners and Apartheid, 1969 to the Present -- Israel, 1967 to the Present: Completing the Circle -- Conclusion: Living with God's Peoples.
"Anglicans" appear as significant index entry with relation to Northern Ireland.
McGill-Queen's Studies in the History of Religion ; 10
"Written and edited by Ed Bianchi, Maura Hanrahan, Jennifer Henry, Shannon Neufeldt, and Chuck Wright". p. iv.
"The article, 'Understanding Treaty as Covenant', was graciously provided by Stan McKay". -- p. iv.
"'In Peace and Friendship' is a response to those who faith or conscience compels them to understand more deeply the struggles of Aboriginal peoples in Canada. It provides an opportunity, particularly for non-Aboriginal people, to open themselves to a new perspective by exploring a relationship with the original inhabitants of this land that recognizes their unique nationhood. .... [It] is an educational resource for groups of youth or adults, within a congregation, a regional church body or as an open community event. There are five sessions. This resource could be used as a series of weekly workshops for a local group or linked together for a 2-day conference or retreat. The first and fifth sessions assume a Christian perspective". -- p. i.
Contents: [Prefatory Material i.e.] Purpose -- Uses -- Facilitators -- Format -- Before You Begin -- Terminology -- Table of Contents -- A New Relationship: Contextual Article -- Session 1: Renewing the Covenant -- Faithful to God's Covenant: Theological Reflection -- Session 2: Nation to Nation -- A Continent of Nations: Background Article -- Session 3: Collective Rights -- In Common: Background Article -- Session 4: A Case in Point -- Reclaiming Land in Caledonia: Background Article -- Session 5: Churches in Solidarity ? -- The Churches' Role in Recognizing Aboriginal Rights: Background Article.