Archibald Lang Fleming (1883-1953), enrolled at Wycliffe College in 1908, and was ordained deacon in 1912 and priest in 1913. Fleming was Archdeacon of the Arctic, 1927-1933 and first Bishop of the Arctic, 1933-1949. Earlier he had served as rector of the Church of St. John The Evangelist, Saint John, New Brunswick. His duration as Bishop, which landed him the name "The Flying Bishop", saw the Diocese of the Arctic add sixteen mission stations, two modern hospitals, nine churches, four residential schools, four chapels and two day schools.
Scope and Content
Fonds consists of personal papers created and collected by or about A.L. Fleming. Includes: Notebooks regarding specifications for numerous ships and customs of the Eskimo; a dictionary of translated words; correspondence; financial records; scrapbooks; newspaper and magazine articles; cartographic records; Fleming's diaries, writings and photographs.
Fonds consists of the following series:
Series 1. Certificates, diplomas and personal documents;
Series 2. Diaries, notebooks and journals;
Series 3. General files;
Series 4. Scrapbooks, clippings, and memorabilia;
Series 5. Photographs;
Series 6. Maps and drawings;
Series 7. Manuscript writings;
Series 8. Publications
Robert W. Dyer (1808-1887), a proponent of Dr. Andrew Bell's monitorial system of teaching, was schoolmaster of Greenspond School, Bonavista Bay, Newfoundland, 1840-1859. He was also a missionary and farmer at Cascumpeque Mission in Alberton, P.E.I., 1859-1884.
Scope and Content
Microfilm consists of the diary journals from Dyer arranged in chronological order with excerpts pertaining to his career and interactions with people while employed at Greenspond School, 1841-1859 and the Cascumpeque mission in Alberton, 1859-1884.
Robert William Dyer (1808-1887), a proponent of Dr. Andrew Bell's monitorial system of teaching was schoolmaster of Greenspond School, Bonavista Bay, 1840-1859. He was also missionary and farmer at Cascumpeque, P.E.I, 1859-1884.
Scope and Content
Fonds consists of the Dyer's journals arranged in chronological order with excerpts pertaining to his career and interactions with people while employed at Greenspond School, 1841-1859 and the Cascumpeque mission in Alberton, 1859-1884.
Insights into the life and times of a pioneer West Prince Anglican Missionary from the journal of the Revd. Robert William Dyer, 1859-1884 : a short introduction, 2009.
December 01, 2009 - An interview with the Rev. Patricia Sawo, a church leader and mother living with HIV in Kenya inspired Archbishop of Canterbury Rowan Williams to entitle his World Aids Day Message A Space for Hope. Patricia says of her church "My congregation knows about my status and people in my church know that this is a place where, if they come with HIV, they can be loved." The Archbishop says "when the Church is doing its job, it is providing space for people to face themselves, to be themselves, and to cope with the future."
On my trip to Burundi in February, I saw numerous examples of that kind of space. Let me cite just two. In the heart of the city of Bujumbura there is an HIV/AIDS clinic. Above the main entrance of the administration building is a sign stating that the building was renovated though a gift of the Primate's World Relief and Development Fund (PWRDF) of the Anglican Church of Canada. That gift inspired other churches in the city to make contributions to expand the services of this clinic which serves teens and young adults who have been orphaned through AIDS. Most of them live on the street and their life is very rough. The clinic is a haven where they can learn about HIV/AIDS, get tested and if necessary receive treatment and counseling. As the Archbishop says, they can "face themselves, be themselves, and cope with the future."
Up in the hills, "in the bush" as Burundians say, in the village of Bitare, I and Cheryl Curtis (Executive Director of PWRDF) and Maureen Bailey (Youth Council, PWRDF) were invited to assist local people in laying the foundation stone for a new HIV/AIDS clinic. It was very humbling to kneel down and share in that work as hundreds of people looked on and sang and prayed for God's blessing on this project. The building is now complete and providing services to hundreds of people in Bitare and a number of surrounding villages. Individuals and families are feeling support and care. Lives are being changed and hope is rising like the glory of a new day.
This coming Sunday, the second in Advent, I ask that throughout the Church, prayers of special intent for those living with HIV/AIDS be included in the Prayers of the People. Pray for their caregivers and for their doctors and nurses and clergy. Pray especially for the work of the Mother's Union in Africa and their deep and steadfast commitment to helping those who are living with AIDS and those who have been widowed and orphaned through AIDS, and those who are caring for their grandchildren. Pray for those engaged in education about healthy sexuality and the prevention of AIDS. And as we pray for the eradication of the stigma associated with HIV/AIDS, pray also for that "space" the Church is called to provide where people can be welcomed and free to face themselves and be themselves without fear of rejection; where through loving care and support they can cope with their future. This calling is after the very example of Our Lord who reached out and "touched" (Mark 1: 40-41) the sick with love and mercy.
I encourage one and all to pray, to support the continuing work with HIV/AIDS, and to stand with all those who are pressuring world leaders, in the words of one of the Millennium Development Goals, "to combat HIV/AIDS, malaria, and other diseases." I issue this call in the name of him whose Advent sets us free, whose love brings healing and hope to all.