"Copyright 1989 by Wm. B. Eerdmans Publishing Co. First published 1989 jointly with WCC Publications". -- verso of t.-p.
Includes index
"The ecumenical movement has a memory, and this book has been written to contribute to it. It is not likely that the history of events and institutions which constituted the movement will be forgotten, for they are all well documented. Mine is an account of what the early ecumenical movement believed in, what it stood for, and how it understood the times in which it lived. The story is told in the first person, because I was there, believed in it, and felt called to serve it throughout my ministry. A chief purpose in writing has been to make materials accessible. Many of them are contained in fugitive pamphlets, dull documents, drier minutes of meetings, and not very exciting biographies". -- Preface, p. ix.
Contents: Dedication -- Preface -- [Part] I: Foreunners -- Ferment -- Focus -- [Part] II: The End of Christendom: Ruin and Covenant -- The End of Christendom: Covenant -- The Covenant: Stress and Growth -- Interlude: My Role -- [Part] III: Christ the Lord: Lordship, Unity, and Witness -- The Lordship of Christ over the Church and the World -- Unity: To Search and Proclaim -- Witness -- [Part] IV: A People Amid the Peoples -- Service: From the Rich to the Devastated, with Dignity -- Peace and the World of Nations -- Church, Society, and Rapid Social Change -- The Sexes: Cooperation Between Men and Women -- The Races -- Conclusion -- The Emerging Ecumenical Tradition -- Official Ecumenical Corpus -- Index.
Author is "an ordained minister in the Presbyterian Church (USA), [who] worked for the World Council of Churches from 1948 to 1963, and for the next ten years he served as executive director of The Institute for Ecumenical and Cultural Research". -- back cover.
"Edited by Dr. Percy Dearmer, Canon of Westminster".
"The issue, indeed, is simple. The motives and methods of human life are not sufficiently moralised: it was to moralise the machinery of production, to limit the power of selfishness, that Wilberforce and Shaftesbury were working a century ago; and the whole world now enjoys what Christians then won: but in many ways industry and business, and family life, and civic and political activity, need further moralisation. Money -- the necessary use of tokens of exchange -- has been overlooked in its moral aspect (in spite of what Christ said about it) .... And, alas, there was one aspect of human life which was not understood a hundred years ago; and to this our present miseries are mainly due. The very word 'international' had then only just been coined by Jeremy Bentham. The whole conception of moralising international relations was in its infancy. So the world went on to its doom. So, because the nations and their representatives have not yet learnt the elements of international behaviour, we stand at this moment of writing on the brink of irretrievable disaster. It is in a very real sense true that only Christ can save the world from ruin to-day. Are we prepared to let his spirit save the nations from themselves ?" -- Preface, p. 10-11.
Contents: Preface By the Editor / Percy Dearmer -- Introductory: "Christ or Chaos ?" -- 1. Vindication / E.A. Burroughs -- 2. The Demands of the Ordinary Man / Albert Mansbridge -- Part I: The Present Chaos -- 1. The Intellectual and Moral Confusion / W.R. Matthews -- 2. The Confusion in Literature / Richard Ellis Roberts -- 3. The Social and Economic Confusion / P.T.R. Kirk -- 4. The Confusion in International Relations / J. Howard B. Masterman -- Part II: What Christianity Is -- 1. The Secret of Christ / Charles E. Raven -- 2. Christ's Conception of the Kingdom of God / Arthur Herbert Gray -- 3. The Original Fellowship Idea of the Christian Church / Joseph Wellington Hunkin -- 4. The Christian View of Man as Social / S.J. Bezzant -- 5. Christianity and History: -- a) General Development / Malcolm Spencer -- b) Social Progress and the Continental Churches / A.E. Garvie -- c) The Stockholm Conference / G.K.A. Bell -- 6. Uniting the Christian Forces / Edward S. Woods -- 7. What the Church is Doing: Social Activities / S.E. Keeble -- Part III: The Christian Solution -- 1. Personal and Family Life / A.A. David -- 2. Education / Charles Grant Robertson -- 3. The Social and Economic Order -- a) The Basis of Exchange / Hewlett Johnson -- b) Civic and Industrial Reform / J. Morgan Rees -- c) Individual Function and the Community / E. C. Urwin -- d) Labour and Leisure / A. Maude Royden -- e) The Rebirth of the Village / W. Beach Thomas -- 4. The State and Constructive Citizenship / W.G.S. Adams -- 5. The World of International Affairs -- a) Christianity and the League of Nations / Lord Dickinson -- b) The Crisis and the East / J.B. Raju -- c) Disarmament / Cosmo Gordon Lang -- d) A Christian Peace Policy / E.N. Porter Goff -- 6. Is There an Alternative ? -- a) Scientific Humanism and Religions of Life / H.G. Wood -- b) Industrial Secularism / Maurice B. Reckitt -- c) Communist Secularism / Nicolai A. Berdiaeff -- 7. The Church in the World: Failures and Opportunities / F.R. Barry -- 8. The Conclusion of the Matter / William Temple -- Index.
Colophon: Printed in Great Britain by The Camelot Press Ltd., London and Southampton". -- verso of t.-p.
"To write an account of social, political and economic thought in the ecumenical movement might be seen to be an audacious enterprise -- not for lack of material (though much of it needs to be brought to light from archives and many scattered places of publication), but because of the very nature of the social-ethical enterprise within the ecumenical movement. The context in which the 20th-century ecumenical movement was born differed completely from that of today, and the shifts in central social concerns and in the political and economic landscape have been so rapid that any attempt to keep up with the demands on social ethics is almost futile. .... Nevertheless, there are two reasons why the attempt must be made. The reconciliation just mentioned cannot take place apart from historical insights. The ecumenical movement is is danger, due to the fast-changing world, of forgetting its past. Preserving the ecumenical memory is a vital task for ourselves and the ecumenical generation to come. Second, no concise but inclusive documentary survey of social, political and economic thought in the 20th-century has ever been published. This book tries to fill that gap". -- Intro., p. [vii]-viii.
Contents: Introduction -- Early Beginnings 1850-1925 -- From Stockholm 1925 to Edinburgh 1937 -- General Developments 1948-1968 -- General Developments since 1968 -- Three Ecumenical Concepts of Society -- International Affairs -- Human Rights and Religious Liberty -- Ideology and Ideologies -- Peace and Disarmament -- Development -- Racism -- Inter-Church Aid, Refugee and World Service -- Roman Catholic Social Thought -- Tentative Conclusions -- Bibliography of Basic Literature 1910-1991 -- WCC Meetings and International Gatherings 1924-1991 -- Index.
"The churches engagement in social, political and economic life, in the form of both action and reflection, has been a marked emphasis of the twentieth century ecumenical movement" -- back cover.
"To write an account of social, political and economic thought in the ecumenical movement might be seen to be an audacious enterprise -- not for lack of material (though much of it needs to be brought to light from archives and many scattered places of publication), but because of the very nature of the social-ethical enterprise within the ecumenical movement. The context in which the 20th-century ecumenical movement was born differed completely from that of today, and the shifts in central social concerns and in the political and economic landscape have been so rapid that any attempt to keep up with the demands on social ethics is almost futile. .... Nevertheless, there are two reasons why the attempt must be made. The reconciliation just mentioned cannot take place apart from historical insights. The ecumenical movement is is danger, due to the fast-changing world, of forgetting its past. Preserving the ecumenical memory is a vital task for ourselves and the ecumenical generation to come. Second, no concise but inclusive documentary survey of social, political and economic thought in the 20th-century has ever been published. This book tries to fill that gap". -- Intro., p. [vii]-viii.
Contents: Introduction -- Early Beginnings 1850-1925 -- From Stockholm 1925 to Edinburgh 1937 -- General Developments 1948-1968 -- General Developments since 1968 -- Three Ecumenical Concepts of Society -- International Affairs -- Human Rights and Religious Liberty -- Ideology and Ideologies -- Peace and Disarmament -- Development -- Racism -- Inter-Church Aid, Refugee and World Service -- Roman Catholic Social Thought -- Tentative Conclusions -- Bibliography of Basic Literature 1910-1991 -- WCC Meetings and International Gatherings 1924-1991 -- Index.
"The churches engagement in social, political and economic life, in the form of both action and reflection, has been a marked emphasis of the twentieth century ecumenical movement" -- back cover.