"Second, revised and enlarged edition. First edition published in 1993 by E.J. Dwyer (Australia) Pty Ltd, Newtown, NSW 2042 Australia c1993 Gideon Goosen". -- verso of t-.p.
"[By] Gideon Goosen".
Includes bibliographical references, glossary and index.
Bibliography: pp. [166]-167.
"This book is intended for the average reader or student of theology who would like to be better informed about ecumenism. `In order to understand the present, and move confidently into the future, one must have an appreciation of the past', says the author. The book therefore deals, in a non-technical way, with the theology and history of ecumenism, explains the origins of the main Christian denominations, gives a brief history of the World Council of Churches, and introduces some of the current issues. Ecumenical ethics and inter-religious dialogues form the subjects of the two final chapters. The author concludes each chapter with questions for group discussion, and ends the book with suggestions for practical ways in which the ordinary individual can promote ecumenism. Several appendices give useful background information". -- back cover.
Contents: Introduction dated Sydney, January 2001 -- Acknowledgements -- The Theology of Ecumenism -- A Brief History of Ecumenism -- The Churches of the East -- The Protestant Churches and the Roman Catholic Church -- Some Relevant Issues -- Healing the Wounds: Current Dialogues -- Ecumenical Ethics -- Inter-Religious Dialogue -- Some Practical Hints -- Appendix A: Activities for Further Ecumenical Learning -- Appendix B: Thumbnail Sketches of the Protestant Reformers -- Appendix C: The Rites within the Roman Catholic Church --- Appendix D: List of Church Councils -- Glossary -- Bibliography -- Index.
This book "asks how the community of faith as such can be both context and criterion for dealing with today's questions of shared life on earth, some of which involve threats to the continuation of life itself. The heart of the argument is that churches need to recover the vocation of providing primary moral formation, of shaping people's moral identity, long before politicized arguments begin". -- Preface, p. 8.
"As it happens, these matters have also been the focus of a study process sponsored over the last four years by the World Council of Churches (WCC). The pages that follow are one participant's `take' on that international dialogue on `ecclesiology and ethics'." - Preface, p. 9.
Contents divided into six main sections: A Calling to Be Different -- Seeing the World Through Ecumenical Lenses -- Formation: Generating Moral Capacities -- Formation: Discerning Moral Possibilities -- An Oikoumene of Moral Practices ? -- Horizons of Meaning and the Household of Life.
Contents: Preface / Lewis S. Mudge -- A Calling to Be Different -- Ecclesiology and Ethics: The Fundamental Issues -- Moral Conflict in the Churches: A North American Perspective -- Diagnoses and Prescriptions -- A Primacy for Practice -- Seeing the World Through Ecumenical Lenses -- Institutional Ecumenism -- The 'Missio Dei' at the Turn of the Millennia -- The Rise of the Great World System -- A New Interpretation of the Christian 'Oikoumene' ? -- Continuing the Dialogue: New Settings and Possibilities -- Formation: Generating Moral Capacities -- Formation among and by the Powers of the World -- Formation of and by the Congregation -- The Moral Architecture of Congregational Life -- The Spiritual Appropriation of Critical Disciplines -- Against Romantic Expectations -- Formation: Discerning Moral Possibilities -- Ourselves and Others: Communication across Shifting Boundaries -- Offering Moral Hospitality -- An Oikoumene of Moral Practices ? -- Escaping from Divisive Fixations -- Resources for Moral Sharing -- A Need for New Language -- Communion among Diverse Practicing Communities: Resonance and Recognition -- The WCC as Space-Maker for a Global Household of Life: Ten Affirmations -- Horizons of Meaning and the Household of Life -- History and Eschatology: Pluralisms and Horizons -- 'Household of Life' as Eschatological Paradigm -- 'Imago Dei' and City of God: An Eschatological Vision -- Notes -- Index.
"Edited by Jeffrey Gros, E. Rozanne Elder, and Ellen K. Wondra".
Includes bibliographical references (p. 247-250) and index.
"The National Conference of Catholic Bishops' Committee for Ecumenical and Interreligious Affairs recommended this publication, prepared in collaboration with the Episcopal Church and the Canadian Conference of Catholic Bishops." -- verso of t.-p.
"This series of groundbreaking texts [from the Anglican-Roman Catholic International Commission, ARC USA and ARC Canada] is published in one volume to provide resources for preaching, study, catechetical instruction, prayer, and reflection. The documents should encourage those who work to heal divisions. This series is also a reference work to aid leaders and scholars in giving authentic witness to the common ground these two Churches share in Christ. The documents here bring up to 1995 documentation previously collected and published (Wright/Witmer, 1985) that covers the period from 1966 to 1983. Some of these texts are available in the context of other ecumenical documents (Vischer, 1984; Burgess, 1989, 1995)." -- Intro. p. x.
Contents divided into four main sections: Preface / Frank Griswold and John Snyder, Cochairs, Anglican-Roman Catholic Dialogue, USA [and] John Baycroft and Terrence Pendergast, Cochairs, Anglican-Roman Catholic Dialogue, Canada -- Introduction -- I. The Church -- II. Sacraments and Ministry -- III. The People of God and Pastoral Care -- IV. Appendices -- Index.
Section I. The Church divided into sub-sections: Church as Communion -- 1. Church as Communion: An Agreed Statement / Second Anglican Roman Catholic International Communion, 1991 -- 2. Reconciling Unity and Plurality / Episcopal Chairs of the Bishops' Committee for Ecumenical and Interreligious Affairs and the Standing Commission on Ecumenical Relations, 1993 -- 3. A Call to Perseverance in Ecumenism : Observations of the Anglican-Roman Catholic Dialogue in Canada on the Meeting of the Archbishop of Canterbury and Pope John Paul II / Anglican-Roman Catholic Dialogue, Canada, 1990 -- 4. A Recommitment to Full Communion / Anglican-Roman Catholic Dialogue in the United States, 1992 -- 5. Salvation and the Church / Anglican-Roman International Commission, 1986 -- 6. Observations on 'Salvation and the Church' / The [Vatican] Congregation for the Doctrine of the Faith, 1987 -- 7. Comments of the Anglican-Roman Catholic Dialogue of Canada on the Observations of the Congregation of the Doctrine of the Faith on 'Salvation and the Church' / Anglican-Roman Catholic Dialogue, Canada, 1990.
Section II. Sacraments and Ministry divided into sub-sections: The Final Report -- 8. The 1988 Lambeth Conference: Resolution 8 and Explanatory Note regarding ARCIC I -- 9. The Official Roman Catholic Response to the Final Report of ARCIC I / Pontifical Council for Promoting Christian Unity, 1991 -- 10. Reply to the Vatican Response to the Final Report of the Anglican Roman Catholic International Commission / Anglican-Roman Catholic Dialogue, Canada, 1993 -- 11. How Can We Recognize `Substantial Agreement' ? / Anglican-Roman Catholic Consultation-USA, 1993 -- 12. Requested Clarifications on Eucharist and Ministry / Anglican Roman Catholic International Commission, 1993 -- Eucharist -- 13. Five Affirmations on the Eucharist as Sacrifice / Anglican Roman Catholic Dialogue, USA, 1994 -- Ministry -- 14. Anglican Orders: A Report on the Evolving Context of their Evaluation in the Roman Catholic Church / Anglican Roman Catholic Dialogue, USA, 1990 -- 15. Reflections on the Experience of Women's Ministries / Anglican Roman Catholic Dialogue, Canada, 1991 -- 16. Pastoral Guidelines for Churches in the Case of Clergy Moving from One Communion to the Other / Anglican-Roman Catholic Bishops Dialogue, Canada, 1991 -- 17. Agreed Statement on Infallibly / Anglican-Roman Catholic Dialogue, Canada, 1992.
Section III. The People of God and Pastoral Care sub-divided into sub-sections: 18. Life in Christ: Morals, Communion, and the Church / Anglican Roman Catholic International Commission, 1994 -- 19. Christian Ethics in the Ecumenical Dialogue: Anglican Roman Catholic International Commission II and Recent Papal Teaching / Anglican-Roman Catholic Dialogue, USA, 1995 -- 20. Pastoral Guidelines for Interchurch Marriage / Anglican and Roman Catholic Bishops, 1987 -- 21. A Message from the Anglican-Roman Catholic Bishops' Dialogue to the Clergy and People of the Roman Catholic and Anglican Churches in Canada, 1994.
Appendices contain: I: Publications and Major Events -- II: Dialogue Participants -- III: Bibliography.
"Edited by Jeffrey Gros, E. Rozanne Elder, and Ellen K. Wondra".
Includes bibliographical references (p. 247-250) and index.
"The National Conference of Catholic Bishops' Committee for Ecumenical and Interreligious Affairs recommended this publication, prepared in collaboration with the Episcopal Church and the Canadian Conference of Catholic Bishops." -- verso of t.-p.
"This series of groundbreaking texts [from the Anglican-Roman Catholic International Commission, ARC USA and ARC Canada] is published in one volume to provide resources for preaching, study, catechetical instruction, prayer, and reflection. The documents should encourage those who work to heal divisions. This series is also a reference work to aid leaders and scholars in giving authentic witness to the common ground these two Churches share in Christ. The documents here bring up to 1995 documentation previously collected and published (Wright/Witmer, 1985) that covers the period from 1966 to 1983. Some of these texts are available in the context of other ecumenical documents (Vischer, 1984; Burgess, 1989, 1995)." -- Intro. p. x.
Contents divided into four main sections: Preface / Frank Griswold and John Snyder, Cochairs, Anglican-Roman Catholic Dialogue, USA [and] John Baycroft and Terrence Pendergast, Cochairs, Anglican-Roman Catholic Dialogue, Canada -- Introduction -- I. The Church -- II. Sacraments and Ministry -- III. The People of God and Pastoral Care -- IV. Appendices -- Index.
Section I. The Church divided into sub-sections: Church as Communion -- 1. Church as Communion: An Agreed Statement / Second Anglican Roman Catholic International Communion, 1991 -- 2. Reconciling Unity and Plurality / Episcopal Chairs of the Bishops' Committee for Ecumenical and Interreligious Affairs and the Standing Commission on Ecumenical Relations, 1993 -- 3. A Call to Perseverance in Ecumenism : Observations of the Anglican-Roman Catholic Dialogue in Canada on the Meeting of the Archbishop of Canterbury and Pope John Paul II / Anglican-Roman Catholic Dialogue, Canada, 1990 -- 4. A Recommitment to Full Communion / Anglican-Roman Catholic Dialogue in the United States, 1992 -- 5. Salvation and the Church / Anglican-Roman International Commission, 1986 -- 6. Observations on 'Salvation and the Church' / The [Vatican] Congregation for the Doctrine of the Faith, 1987 -- 7. Comments of the Anglican-Roman Catholic Dialogue of Canada on the Observations of the Congregation of the Doctrine of the Faith on 'Salvation and the Church' / Anglican-Roman Catholic Dialogue, Canada, 1990.
Section II. Sacraments and Ministry divided into sub-sections: The Final Report -- 8. The 1988 Lambeth Conference: Resolution 8 and Explanatory Note regarding ARCIC I -- 9. The Official Roman Catholic Response to the Final Report of ARCIC I / Pontifical Council for Promoting Christian Unity, 1991 -- 10. Reply to the Vatican Response to the Final Report of the Anglican Roman Catholic International Commission / Anglican-Roman Catholic Dialogue, Canada, 1993 -- 11. How Can We Recognize `Substantial Agreement' ? / Anglican-Roman Catholic Consultation-USA, 1993 -- 12. Requested Clarifications on Eucharist and Ministry / Anglican Roman Catholic International Commission, 1993 -- Eucharist -- 13. Five Affirmations on the Eucharist as Sacrifice / Anglican Roman Catholic Dialogue, USA, 1994 -- Ministry -- 14. Anglican Orders: A Report on the Evolving Context of their Evaluation in the Roman Catholic Church / Anglican Roman Catholic Dialogue, USA, 1990 -- 15. Reflections on the Experience of Women's Ministries / Anglican Roman Catholic Dialogue, Canada, 1991 -- 16. Pastoral Guidelines for Churches in the Case of Clergy Moving from One Communion to the Other / Anglican-Roman Catholic Bishops Dialogue, Canada, 1991 -- 17. Agreed Statement on Infallibly / Anglican-Roman Catholic Dialogue, Canada, 1992.
Section III. The People of God and Pastoral Care sub-divided into sub-sections: 18. Life in Christ: Morals, Communion, and the Church / Anglican Roman Catholic International Commission, 1994 -- 19. Christian Ethics in the Ecumenical Dialogue: Anglican Roman Catholic International Commission II and Recent Papal Teaching / Anglican-Roman Catholic Dialogue, USA, 1995 -- 20. Pastoral Guidelines for Interchurch Marriage / Anglican and Roman Catholic Bishops, 1987 -- 21. A Message from the Anglican-Roman Catholic Bishops' Dialogue to the Clergy and People of the Roman Catholic and Anglican Churches in Canada, 1994.
Appendices contain: I: Publications and Major Events -- II: Dialogue Participants -- III: Bibliography.
"This book can be seen as an extended case study in Christian social theology and ethics. It raises most of the major problems involved in studying them, not in a systematic presentation but as they have cropped up in the work of the World Council of Churches; and, as a subsidiary theme, in the Roman Catholic Church since Vatican II. The origin of the book is a series of lectures which I was invited to give at the Irish School of Ecumenics in Dublin during the winter of 1992-93 on Ecumenical Social Ethics". -- Preface.
Contents divided into two main parts: Part One: Past and Present -- Part Two: Present and Future.
Contents: Preface dated St. Mark's Day, 25 April 1994 / Ronald Haydn Preston -- Introduction: A Preliminary Sketch: The ABC of the WCC -- An Outline of Ecumenical Social Ethics 1: From its Roots to 1966 -- An Outline of Ecumenical Social Ethics 2: From 1966 -- The Roman Catholic Church, Social Ethics and the Ecumenical Movement -- Critics from Within and Without -- The Church and its Function in Society -- Where We Are Today 1: Three Issues -- Where We Are Today 2: The Recent Slogan and its Predecessors -- Where We Are Today 3: Contending Theologies -- Questions of Method in Christian Social Ethics -- Looking to the Future in Ecumenical Social Ethics -- Notes -- A Note on Further Reading -- Writings 1991-1994 -- Index.
"This book is about decision making, its underlying theme is that we cannot move directly from basic Christian insights to key areas where ethical choices have to be made without some kind of empirical investigation, with all the hazards which that brings. And the more detailed the analysis and recommendations drawn from the investigation, the greater the difference of opinion will be. This makes it important to work on particular topics in groups, looking for agreement at a middle level on a general direction: this is important where the situation is polarized, as it often is." -- back cover.
Contents: Preface dated St. David's Day [i.e. 1 March], 1986 / Ronald Haydn Preston -- 1. Introduction: The Future of Christian Ethics -- Christian Ethics in an Ecumenical Setting -- 2. The Development of Social Ethics in the Church of England in the Twentieth Century -- 3. The Future of Protestant Ethics -- 4. The Question of a Just, Participatory and Sustainable Society -- 5. The Integrity of Creation: Issues of Environmental Ethics -- Appendix: God in Creation: a note on Moltmann's Gifford Lectures -- 6. Church and Society: do we need another William Temple ? -- Christian Ethics and the Economic Order -- 7. The End of the Protestant Work Ethic ? -- 8. The New Right: A Theological Critique -- 9. Brian Griffiths on Capitalism and the Creation of Wealth -- Christian Ethics and the Political Order -- 10. Political Theology: an Appraisal --11. Liberation Theology: an Appraisal -- 12. The Politics of Imperfection and the Politics of Hope -- 13. Social Theology and Penal Theory and Practice: the Collapse of the Rehabilitative Ideal and the Search for an Alternative -- 14. Bryan Wilson on 'The De-Moralisation of Modern Society' -- Epilogue -- 15. Reflections on Leaving the Chair -- Notes -- Appendix -- Select Index.
Colophon: Typeset at The Spartan Press Ltd Lymington, Hants and printed in Great Britain by Richard Clay Ltd Bungay, Suffolk.
"Roman Catholics on the Anglican-Roman Catholic Dialogue of Canada make a very strong statement indeed about the weakening of the relationship between the two churches if the Anglican Church of Canada allows same-sex marriage ('Roman Catholics weigh in on marriage canon', Sept. 2015, p. 6). The Archbishop of Canterbury [Justin Welby] has also expressed concern over The Episcopal Church's decision to all same-sex marriage. It is interesting to note that a number of our clergy are in same-sex relationships, have married outside the Anglican church and are presiding over Anglican parishes and cathedrals. I have two questions: is it not hypocritical for the Anglican church to ordain gay persons in a relationship, allow them to preside over parishes, but not allow them to marry in an Anglican church ? Secondly, and more importantly, are not faced with a conflict between unity and justice ? .... It seems to me that to accommodate the views and concerns of the Roman Catholic Church and the Archbishop of Canterbury on the basis of unity over justice for homosexuals is wrong".
"An Agreed Statement by the Second Anglican-Roman Catholic International Commission ARCIC II". -- title-page.
"Popularly, it had been a fairly common perception that Anglicans and Roman Catholics differ profoundly in their approach to moral issues. In this Agreed Statement -- the first such statement from any international theological dialogue on moral issues -- these perceptions are brought into question. The statement describes a vision of the Christian life and its moral implications which is shared at root by Anglicans and Roman Catholics. On only two moral issues is there documented disagreement between our communions. Theological dialogue demonstrates how the different emphases on these issues and in other areas of Christian morality have arisen through the two communions living in separation since the break caused by the Reformation in the sixteenth century. This Agreed Statement offers the Churches new possibilities in working together so that they may speak with one voice on the essential moral issues which face our contemporary world". -- back cover.
Contents: The Status of the Document -- Preface by the Co-Chairmen dated Venice, 5 September 1993 / Cormac Murphy-O'Connor and Mark Santer -- A. Introduction -- B. Shared Vision -- C. Common Heritage -- D. Paths Diverge -- E. Agreement and Disagreement -- F. Towards Shared Witness -- Members of the Commission.
Section E. Agreement and Disagreement divided into sub-sections: 1. Human Sexuality -- 2. Marriage and Family -- 3. Marriage After Divorce -- 4. Contraception -- 5. Other Issues.
"The main purpose of this study is to give expression to what the churches can now say together about the nature and purpose of the Church and within that perspective to state the remaining areas of disagreement. Thus, in the style of BEM, this document seeks to evolve into what could be called a convergence text. The present text is a first attempt to state that convergence. It is offered for study and discernment". -- Intro. p. 7.
Contents divided into six main sections: The Church of the Triune God -- The Church in History -- The Church as Koinonia (Communion) -- Life in Communion -- Service in and for the Word -- Following Our Calling : From Converging Understandings to Mutual Recognition.
Scattered throughout the report are inset statements/summaries on a variety of topics i.e. the Holy Spirit, Sin, Sacrament, Koinonia, Diversity, the Local Church, Apostolic Faith, Baptism, Eucharist, Ministry, Episcopacy, Hierarchy, Conciliarity and Primacy, Faith and Ethics.