"We are a group of theologians who work mostly in a university context, and in theological education. .... Out of a basic belief that the Church of England should be able to move to a position of greater toleration of faithful, stable gay relationships, we want to lay out for those outside the academy, as well as within it, reasons why we believe this is a debate worth having in the church. It is the conviction of the authors of this volume that, for all that this is an issue on which there are serious matters of principle on both sides, and for all that the symbolic nature of the confrontation of Christian faith and modernity is very acute, this is not actually a decisive question for the survival of Christian faith itself, nor for the survival of the Church of England and of Anglicanism more widely". -- Intro., pp. 2-3.
Contents divided into four main parts: The Use of Scripture -- History and Tradition -- Reason and Personhood -- The Wider Horizon.
Contents: List of Contributors -- Foreword / Desmond Tutu, Archbishop Emeritus -- Introduction / Duncan Dormor and Jeremy Morris -- Whose text is it anyway ? Limit and freedom in interpretation / Maggi Dawn -- Threat and promise: the Old Testament on sexuality / Andrew Mein -- The call of Christ: reading the New Testament / Arnold Browne -- The Church and change: tradition and development / Jeremy Morris -- Godly conversation: marriage, the companionate life and the Church of England / Jessica Martin -- Friends, companions and bedfellows: sexuality and social change / Duncan Dormor -- Thinking about Christ's body; thinking about his face / Jessica Martin -- 'Neither male nor female': the case of intersexuality / John Hare -- Psychology and orientation: being human within culture and history / Arnold Browne -- Sex and the city: economics, morality and counter-cultural living / Malcolm Brown -- HIV/AIDS: the real challenge for the Anglican Communion ? / Michael Beasley -- Selling body and soul in the 'fantasy economy' / Duncan Dormor -- Afterword: listening in the pews / Duncan Dormor and Jeremy Morris -- Further reading -- Index of biblical references -- Index of subjects.
"One of the biggest dangers for any faith community is for it to ossify; for a family of believers to convince itself that things can't get any better than they are and so oppose change. This edition of 'Anglican World' magazine clearly demonstrates that Anglicans and Episcopalians do not think this way. Rather, building on a solid foundation of faith, tradition and reason, our Anglican Communion welcomes the new and different and seeks to engage in its mission to do God's work".
"The Anglican Communion has developed a habit of going through watershed events every decade, so this latest gathering in Canterbury [in 2008] is really nothing new. The Anglican Communion has been undergoing reformation for more than a century, ever since the Lambeth conferences began in 1867, constantly struggling with what it means to be 'in the world but not of the world'; that spiritual tension between faith and culture. The history of the Lambeth conferences points to that ongoing tension. Lambeth has dealt with a number of significant issues over the years -- including divorce, polygamy, the role of women in church leadership, and birth control. Over the past century it has re-formed its stand on a number of those issues".
The Good Samaritan Luke 10:25-37 : A sermon preached by Archbishop Desmond Tutu at the Primates Eucharist, at St. Martin in the Fields, London, on March 13, 1995
Archbishop Tutu points out in his sermon that Christ "does not give a straightforward answer to the question 'who is my neighbour ?' ... It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities for it always to be possible to provide a straightforward and often simplistic answer."
The author describes a recent meeting of the Episcopal Communicators (Episcopal Church U.S.A.) at the Kanuga Conference Center in North Carolina. He described for the gathering, which included partners from around the Communion, his perception of "the stark reality of how things are being received at our office as we attempt to serve the four instruments of unity". He was encouraged by the support he received there in the form of a song "Do something new in my life -- Lord -- yesterday is gone -- do something new". "I am not able to ascertain if the EC [Episcopal Communicators] meeting was a `success' for others, but for me, the group did something new. We are all as a Communion, I believe, in a new place -- asking the Lord to do something new [that] transcends time, place or situation. It's risky -- but in our prayer one thing that remains the same -- New Every Morning is the Love -- Jesus Christ the same, yesterday, today and forever."
"First published 2003 by Openbook Publishers, Adelaide, South Australia. USA Edition published 2004 by Church Publishing, New York". -- verso of t.-p.
Includes bibliographical references but NO index.
Bibliography: p. 267-279.
"I have approached this matter by regarding Anglicanism as a tradition, indeed a discrete tradition within the broader tradition of Christianity. The present crisis in Anglicanism is created by the confluence of the two streams: the external historical developments of the second half of the twentieth century and the point of development from national church to international Communion of churches which is the story of the last three hundred years of Anglicanism. Each of these influences has an ambiguous impact on contemporary Anglicanism and is capable of moving the tradition in different. even mutually contradictory, directions. The future of Anglicanism will depend to a great degree on how the tradition responds to these two forces. It will need to find the resources within its own journey to enable it not only to respond but also to reinvent itself in a way that is both creative and faithful. In that sense my position on Anglicanism at the dawn of the twenty-first century is that it is a discrete tradition of Christianity in need of reinvention.
In order to give the discussion some focus, I shall take Australia as an example of the problems. .... this book seeks to present an argument which tries to take the tradition seriously and pays attention to the current dynamics in Anglicanism by looking at those elements most used in the contemporary rhetoric, namely the New Testament, the English Reformation of the sixteenth century and the ongoing theological tradition." -- Intro., pp. 7-8.
"Using the Anglican Church of Australia as a case study. Bruce Kaye argues that Anglicans must give up nostalgic notions of Empire and a colonial past and concentrate on `reinventing' Anglicanism to emphasize the strengths of its interdependent diversity and cultural pluralism -- vital tools for mission in a world deeply in need of reconciliation". -- back cover.
Contents: Foreword / Ian T. Douglas -- Introduction -- The Journey of Anglicanism -- The Australian Experience -- Confidence : Persuasive Resonance -- Community : Interdependent Diversity -- Engagement : Respectful Visionaries -- Imagination and Change -- Bibliography.
Author is a priest in the Anglican Church of Australia and former provincial General Secretary (1994-2004).