"Those who suffer from Aids deserve both compassion and help. The Church, with its message of divine love and its requirement of neighbourly love, should assist in promoting their pastoral care. These guidelines are written to help those in dire need. ..... This booklet, prepared by the Social Policy Committee, deals with pastoral rather than moral aspects of Aids. When people are ill they need help and support. Our prime concern has been this: how can pastoral care best be given to those who suffer from this tragic and as yet incurable illness ?" -- Foreword.
Includes bibliographical references, p.13-14.
Contents: Foreword / Hugh Birmingham i.e. Hugh Montefiore [Bishop of Birmingham], Chairman, Board for Social Responsibility -- Aids: Some Guidelines for Pastoral Care -- The needs of people affected by Aids -- Feelings likely to be experienced by the Aids sufferer -- Difficulties faced by families and friends -- When a person has Aids -- The care of people with Aids -- Conclusion -- Resource List -- Appendix.
"First published in 2002 by SCM Press. This paperback edition published in 2003". -- verso of t.-p.
Includes bibliographical references and index.
"The purpose of this book is twofold. It provides brief portraits of forty-eight bishops who were in office from about the time of the 1832 Reform Bill, when the Church of England as well as the nation as a whole entered a period of continuous change, until the final years of the twentieth century." -- Intro., p. .
Beeson "ends by asking why such able and interesting bishops are now in short supply and wonders whether the hectically busy managerial role assumed by the bishops of the new millennium represents a betrayal of the Episcopal office and a consequent weakening of the Church's witness in an incredibly secularized society. Looking not far ahead, the likely impact of women bishops is also discussed". -- back cover.
Contents: Acknowledgements / TB -- Introduction -- The aristocrats and the courtiers -- The scholars -- The statesmen -- The prophets -- The pastors -- The controversialists -- The headmasters -- The church reformers -- The social reformers -- The missionaries -- The evangelists -- The odd men out -- The pioneers : looking ahead -- Bibliography -- Index.
OTCH Note: The bishops described are in order of discussion: Edward Stuart Talbot, William Cecil, Charles Sumner, Cosmo Gordon Lang, Robin Woods, Connop Thirlwall, Joseph Barber Lightfoot, Mandell Creighton, Kenneth Kirk, Ian Ramsey, Archibald Campbell Tait, Randall Davidson, William Temple, George Bell, John Percival, Edward Lee Hicks, John A.T. Robinson, E.R. (Ted) Wickham, Edward King, William Walsham How, Edward Woods, Launcelot Fleming, Herbert Hensley Henson, Ernest William Barnes, Frederick Temple, George Ridding, Neville Gorton, Geoffrey Fisher, Edward Stanley, Charles James Blomfield, Samuel Wilberforce, Leslie Hunter, James Fraser, Brooke Foss Westcott, Charles Gore, George Augustus Selwyn, John William Colenso, Charles Mackenzie, Frank Weston, Joost de Blank, Arthur Foley Winnington-Ingram, Walter Carey, Christopher Chavasse, Cuthbert Bardsley, Henry Phillpotts, T.B. Strong, Mervyn Stockwood and Douglas Feaver.
"Each issue of 'The Churches Speak' begins with an introductory essay which provides an overview of the topic itself and traces its recent historical manifestations. This essay also summarize, compares, and contrasts the opinions found in the individual statements, allowing the user to place each one in the appropriate context. Each essay concludes with bibliographic citations to sources for further reading on the topic. The statements presented in each monograph are arranged into four main sections based on broad religious families or traditions: The Roman Catholic Church (which represents the single largest religious body in the United States); Protestant and Eastern Orthodox Churches; Jewish Groups; and Other Religious Bodies. Within the Roman Catholic Church section, statements are arranged chronologically by issuing date. The remaining sections are subarranged alphabetically by individual churches, religious bodies, or ecumenical organizations; the statements issued by each organization are presented chronologically within that organization. Each of the four religious family sections is preceded by a note which provides background information of the family and analysis of its perspective on the issue in question." -- Preface.
Contents: Preface / J. Gordon Melton -- Introductory Essay: The Contemporary Debate in the Churches on the AIDS Crisis -- Statements -- Index to Organizations, Statements, and Subjects.
Statements sub-divided into sections: Roman Catholic Church -- Protestant and Eastern Orthodox Churches -- Jewish Groups -- Other Religious Bodies.
OTCH Note: Protestant and Eastern Orthodox Churches section contains four Canadian and/or Anglican statements as follows: A Bi-National (Canada/United States) Consultation Statement on AIDS (1987) -- AIDS: Some Guidelines for Pastoral Care (1986) / Church of England -- Resolution on AIDS (1988), Report of the Commission on Human Affairs and Health (1988) / Episcopal Church -- Statement on AIDS (1986), Statement on AIDS (1987), AIDS in Canada (1988) / United Church of Canada.
The Advent 1996 issue of the International Anglican Family Network "tells of just a few of the projects, linked with churches, which are trying to alleviate the suffering and halt the spread of the disease. In this terrible situation there are signs of hope." Article includes reports from 12 different countries.
Archbishop of Carey, the Most Rev. George Carey, and his wife Eileen, visited the London Lighthouse and CARA, an church run AIDS charity. Dr. Carey said that "AIDS is one of the most important issues facing the Anglican Church worldwide today."
Sermon by the Bishop of London, the Rt. Rev. Richard Chartres, at the 10th anniversary service, held at the Guards Chapel, Westminster, to celebrate the life of the late Diana, Princess of Wales. "At a time when people are suspicious of rhetoric, the monarchy communicates by symbol and simple speech and the Princess brought her own gifts to this work. She was still only 26 when she shook the hand of a patient at the opening of the Middlesex Hospital's AIDS ward, the first in the UK. It is hard now to credit the degree of fear and prejudice which surrounded AIDS in the eighties. Those familiar with the field have no doubt that the Princess played a significant part in overcoming a harmful and even cruel taboo is a gesture which was not choreographed but sprang from a deep identification with those who were vulnerable and on the margin". "Her work in the very last year of her life for the victims of landmines also caught the popular imagination internationally and certainly accelerated the adoption of the Ottawa Convention, banning the use of weapon which disproportionately kills and maims women and children. She proved the eloquence of embrace and touch which of course have been used by royal healers through the centuries. And as she said 'the biggest disease today is not leprosy or TB but the feeling of being unwanted'." "Let this service mark the point at which we let her rest in peace and dwell on her memory with thanksgiving and compassion while we pray in the words of St. Paul for all those who serve our country as members of the Royal Family and most especially for the sons who were so precious to her".