"First published in 2002 by SCM Press. This paperback edition published in 2003". -- verso of t.-p.
Includes bibliographical references and index.
"The purpose of this book is twofold. It provides brief portraits of forty-eight bishops who were in office from about the time of the 1832 Reform Bill, when the Church of England as well as the nation as a whole entered a period of continuous change, until the final years of the twentieth century." -- Intro., p. [1].
Beeson "ends by asking why such able and interesting bishops are now in short supply and wonders whether the hectically busy managerial role assumed by the bishops of the new millennium represents a betrayal of the Episcopal office and a consequent weakening of the Church's witness in an incredibly secularized society. Looking not far ahead, the likely impact of women bishops is also discussed". -- back cover.
Contents: Acknowledgements / TB -- Introduction -- The aristocrats and the courtiers -- The scholars -- The statesmen -- The prophets -- The pastors -- The controversialists -- The headmasters -- The church reformers -- The social reformers -- The missionaries -- The evangelists -- The odd men out -- The pioneers : looking ahead -- Bibliography -- Index.
OTCH Note: The bishops described are in order of discussion: Edward Stuart Talbot, William Cecil, Charles Sumner, Cosmo Gordon Lang, Robin Woods, Connop Thirlwall, Joseph Barber Lightfoot, Mandell Creighton, Kenneth Kirk, Ian Ramsey, Archibald Campbell Tait, Randall Davidson, William Temple, George Bell, John Percival, Edward Lee Hicks, John A.T. Robinson, E.R. (Ted) Wickham, Edward King, William Walsham How, Edward Woods, Launcelot Fleming, Herbert Hensley Henson, Ernest William Barnes, Frederick Temple, George Ridding, Neville Gorton, Geoffrey Fisher, Edward Stanley, Charles James Blomfield, Samuel Wilberforce, Leslie Hunter, James Fraser, Brooke Foss Westcott, Charles Gore, George Augustus Selwyn, John William Colenso, Charles Mackenzie, Frank Weston, Joost de Blank, Arthur Foley Winnington-Ingram, Walter Carey, Christopher Chavasse, Cuthbert Bardsley, Henry Phillpotts, T.B. Strong, Mervyn Stockwood and Douglas Feaver.
"Seeking intimations of grace at the movies can be hit-and-miss. ... Four recent movies touch on aspects of grace: three are explicitly Christian in perspective, while the fourth is implicitly grounded in faith. The best of the quartet is 'Paul, Apostle of Christ'." Paul's [James Faulkner] "strength and Luke's [Jim Caviezel] gentleness are admirable without seeming artificial. Solid performances, and a message that feels unforced, combine to pleasing result". "In 'God's Not Dead: A Light in Darkness' a historic church situated on a secular university campus in no longer welcome. .... It suggests that organized religion is under attack by secular foes; but, so far (in the West, at least) that's a hyperbolic premise. .... The writing and cast are uneven ..". "'I Can Only Imagine' is based on the true story of the lead singer for MercyMe, a Christian music band that struck a chord with the song that gives the film its title. It's well-intentioned stuff -- about turning pain to inspiration. But its protagonist (J. Michael Finley's Bart Millard) is dull". "'A Wrinkle in Time', which sends children on a trans-dimensional journey to find their missing father, is a disappointment. .... authenticity is missing here, in a film hampered by inconsistent casting ... an overreliance on effects and a misreading of the story as an action piece, when it is actually anchored in relationships ... It inflates the potency of evil ... And the heart of the story, which is about grace, is neglected ..".