"First published in 2002 by SCM Press. This paperback edition published in 2003". -- verso of t.-p.
Includes bibliographical references and index.
"The purpose of this book is twofold. It provides brief portraits of forty-eight bishops who were in office from about the time of the 1832 Reform Bill, when the Church of England as well as the nation as a whole entered a period of continuous change, until the final years of the twentieth century." -- Intro., p. .
Beeson "ends by asking why such able and interesting bishops are now in short supply and wonders whether the hectically busy managerial role assumed by the bishops of the new millennium represents a betrayal of the Episcopal office and a consequent weakening of the Church's witness in an incredibly secularized society. Looking not far ahead, the likely impact of women bishops is also discussed". -- back cover.
Contents: Acknowledgements / TB -- Introduction -- The aristocrats and the courtiers -- The scholars -- The statesmen -- The prophets -- The pastors -- The controversialists -- The headmasters -- The church reformers -- The social reformers -- The missionaries -- The evangelists -- The odd men out -- The pioneers : looking ahead -- Bibliography -- Index.
OTCH Note: The bishops described are in order of discussion: Edward Stuart Talbot, William Cecil, Charles Sumner, Cosmo Gordon Lang, Robin Woods, Connop Thirlwall, Joseph Barber Lightfoot, Mandell Creighton, Kenneth Kirk, Ian Ramsey, Archibald Campbell Tait, Randall Davidson, William Temple, George Bell, John Percival, Edward Lee Hicks, John A.T. Robinson, E.R. (Ted) Wickham, Edward King, William Walsham How, Edward Woods, Launcelot Fleming, Herbert Hensley Henson, Ernest William Barnes, Frederick Temple, George Ridding, Neville Gorton, Geoffrey Fisher, Edward Stanley, Charles James Blomfield, Samuel Wilberforce, Leslie Hunter, James Fraser, Brooke Foss Westcott, Charles Gore, George Augustus Selwyn, John William Colenso, Charles Mackenzie, Frank Weston, Joost de Blank, Arthur Foley Winnington-Ingram, Walter Carey, Christopher Chavasse, Cuthbert Bardsley, Henry Phillpotts, T.B. Strong, Mervyn Stockwood and Douglas Feaver.
In the face of violence, 'A Common Word' sows common ground : The Anglican Church of Canada could soon join a global movement on Christian-Muslim dialogue -- but 'A Common Word' has already brought Albertans together
"For the Rev. Scott Sharman, animator for ecumenical and interfaith relations for the Anglican Church of Canada, such incidents [as the March 2019 Christchurch] underscore the need for Christians to take a stand against hate and promote dialogue between the world's two largest faiths. At the November 2018 meeting of the Council of General Synod (CoGS), Sharman presented a resolution calling for the council to affirm efforts by the department of faith, worship and ministry to support Christian-Muslim dialogue under the banner of 'A Common Word Between Us and You', working in parallel with the Evangelical Lutheran Church in Canada (ELCIC) as a full-communion partner project. A global initiative inspired by a letter signed by 138 Muslim leaders in 2007-2008 -- subsequently endorsed by more than 200 Christian leaders, including former Archbishop of Canterbury Rowan Williams -- 'A Common Word' invites Christians and Muslims to come together for open dialogue and seek common ground to work towards peace" (p. 1, 12). "Incidents such as the [March 2019] New Zealand massacre, the acts of intimidation targeting Edmonton mosques, and the two-year anniversary of the Quebec City mosque shooting 'highlight again how important that is, and that this isn't just a problem that exists in other parts of the world', Sharman adds" (p. 12). "'One of the unique things about 'A Common World Alberta' is that it is an annual event that brings in the same people over and over again', says Ibrahim Long, a Muslim chaplain and teacher who has attended the dialogue for five years" (p. 13). "Jane Samson, an Anglican lay reader at Holy Trinity Old Strathcona and a history professor at the University of Alberta, describes growing hate crimes as the result of complex global processes and events, from 9/11 and the Syrian refugee crisis to economic and technological changes" (p. 13).