"The Anglican Church of Canada's General Synod has requested bishops and deans to focus, for 22 days, from May 31 to June 21 , on renewing the church's commitment to support the work of the Anglican Fund for Healing and Reconciliation through prayers, participation in awareness-raising campaigns and donations. Early this year , Council of General Synod (CoGS) agreed to dedicate the undesignated proceeds of Giving with Grace, General Synod's annual fundraising campaign, to replenish the fund. For the next five years, the fund -- created in 1992 as part of the Indian Residential Schools Settlement Agreement -- will focus on language recovery". General Secretary, Archdeacon Michael Thompson, "stressed that while the Anglican Church of Canada has met its legal obligations under the settlement agreement, 'we're far from finished with our spiritual and moral obligation to continue to support the healing work that is underway among those survivors and in those communities'."
"Anglicans across Canada are being called to demonstrate -- in the 22 days following the closing event of the Truth and Reconciliation Commission -- that this ending is only the beginning of healing and reconciliation with Canada's Indigenous people. Archbishop Fred Hiltz, primate of the Anglican Church of Canada, and National Indigenous Anglican Bishop Mark MacDonald have issued a call to the whole church today to participate in #22days, a campaign that will stretch from the start of the closing of TRC event in Ottawa on May 31  to National Aboriginal Day on June 21 . 22days was first conceived of by a group of cathedral deans from cities in which a national TRC event was held and was 'heartily endorsed' by the House of Bishops" (p. 10). "The General Synod communications team has created a web page -- 22days.ca -- that will offer resources, including 22 videos featuring former residential school students and staff describing their experiences in the schools. The videos are not the typical 30-second sound bytes people are used to viewing on television, they are about 15 to 20 minutes each, in order to tell the stories in a more whole and sensitive way, said Anglican Video senior producer Lisa Barry. One video will be added daily to the website during the 22-day period and each will be accompanied by a prayer, written by various people in the church" (p. 11).
"First published in 2002 by SCM Press. This paperback edition published in 2003". -- verso of t.-p.
Includes bibliographical references and index.
"The purpose of this book is twofold. It provides brief portraits of forty-eight bishops who were in office from about the time of the 1832 Reform Bill, when the Church of England as well as the nation as a whole entered a period of continuous change, until the final years of the twentieth century." -- Intro., p. .
Beeson "ends by asking why such able and interesting bishops are now in short supply and wonders whether the hectically busy managerial role assumed by the bishops of the new millennium represents a betrayal of the Episcopal office and a consequent weakening of the Church's witness in an incredibly secularized society. Looking not far ahead, the likely impact of women bishops is also discussed". -- back cover.
Contents: Acknowledgements / TB -- Introduction -- The aristocrats and the courtiers -- The scholars -- The statesmen -- The prophets -- The pastors -- The controversialists -- The headmasters -- The church reformers -- The social reformers -- The missionaries -- The evangelists -- The odd men out -- The pioneers : looking ahead -- Bibliography -- Index.
OTCH Note: The bishops described are in order of discussion: Edward Stuart Talbot, William Cecil, Charles Sumner, Cosmo Gordon Lang, Robin Woods, Connop Thirlwall, Joseph Barber Lightfoot, Mandell Creighton, Kenneth Kirk, Ian Ramsey, Archibald Campbell Tait, Randall Davidson, William Temple, George Bell, John Percival, Edward Lee Hicks, John A.T. Robinson, E.R. (Ted) Wickham, Edward King, William Walsham How, Edward Woods, Launcelot Fleming, Herbert Hensley Henson, Ernest William Barnes, Frederick Temple, George Ridding, Neville Gorton, Geoffrey Fisher, Edward Stanley, Charles James Blomfield, Samuel Wilberforce, Leslie Hunter, James Fraser, Brooke Foss Westcott, Charles Gore, George Augustus Selwyn, John William Colenso, Charles Mackenzie, Frank Weston, Joost de Blank, Arthur Foley Winnington-Ingram, Walter Carey, Christopher Chavasse, Cuthbert Bardsley, Henry Phillpotts, T.B. Strong, Mervyn Stockwood and Douglas Feaver.
"When the House of Bishops met in Niagara Falls, Ont., from April 13 to 17 , they discussed some contentious issues, including possible amendments to the marriage canon and a call from the Anglican Council of Indigenous Peoples (ACIP) for significant changes to church structures. But Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said there was, nevertheless, 'a spirit of hopefulness' at the gathering". "The bishops discussed the document, 'Where We Are Today: Twenty Years after the Covenant, an Indigenous Call to Church Leadership', in terms of what they thought needed more clarification, what they found encouraging and what they found challenging." "Hiltz observed that what underlies much of these discussions is the question, 'What is everybody's understanding of self-determination ?' This is a conversation that needs to continue, he said. People are not sure what self-determination will mean in terms of concrete changes, said Hiltz". "Bishops also endorsed the #22days campaign calling Anglicans to commit to working toward healing and reconciliation with Indigenous peoples. ... Hiltz noted that Bishop Robert Hardwick of the diocese of Qu'Appelle shared plans to ring church bells for murdered and missing women and girls, and other bishops decided that could be done in all of their dioceses".