A call for papers for "A Major Conference Commemorating the Tercentenary of the Society for the Propagation of the Gospel in Foreign Parts, Jointly sponsored by the Canadian Church Historical Society, the Episcopal Women's History Project, the Historical Society of the Episcopal Church in the United States and the National Episcopal Historians and Archivists; The Conference Theme: (Re)Making Anglican Tradition(s) in North America; Dates and Place: 23-27 June 2001, Toronto Ontario, Hosted by Trinity College and Wycliffe College" (p. 91). "While the Conference commemorates the SPG, it is not devoted to the history of the SPG. It is intended to be an opportunity to explore the many facets of the making and remaking of Anglican tradition and traditions in North America. Our various Anglican expressions in North America have retained many continuities with the parent church in Great Britain and Ireland, even as they have produced remarkable changes belonging to the new and transforming cultures of this continent. How can these continuities and changes be understood historically ?" (p. 92). "Proposals should treat the general conference theme by way of one of the six following sub-themes .... 1. Church History and Information Technology; 2. The Church and First Nations/Indigenous Peoples; 3. Taking Anglican Traditions across Cultural Frontiers; 4. Integration, Assimilation, Alienation: Women and the Church; 5. The Church and Public Culture; 6. Worship and Church Order: American and Canadian Anglicanism" (p. 92-93).
A call for papers for "A Major Conference Commemorating the Tercentenary of the Society for the Propagation of the Gospel in Foreign Parts, Jointly sponsored by the Canadian Church Historical Society, the Episcopal Women's History Project, the Historical Society of the Episcopal Church in the United States and the National Episcopal Historians and Archivists; The Conference Theme: (Re)Making Anglican Tradition(s) in North America; Dates and Place: 23-27 June 2001, Toronto Ontario, Hosted by Trinity College and Wycliffe College" (p. 129). "While the Conference commemorates the SPG, it is not devoted to the history of the SPG. It is intended to be an opportunity to explore the many facets of the making and remaking of Anglican tradition and traditions in North America. Our various Anglican expressions in North America have retained many continuities with the parent church in Great Britain and Ireland, even as they have produced remarkable changes belonging to the new and transforming cultures of this continent. How can these continuities and changes be understood historically ?" (p. 130). "Proposals should treat the general conference theme by way of one of the six following sub-themes .... 1. Church History and Information Technology; 2. The Church and First Nations/Indigenous Peoples; 3. Taking Anglican Traditions across Cultural Frontiers; 4. Integration, Assimilation, Alienation: Women and the Church; 5. The Church and Public Culture; 6. Worship and Church Order: American and Canadian Anglicanism" (p. 131-132).
"A Major Conference Commemorating the Tercentenary of the Society for the Propagation of the Gospel in Foreign Parts Jointly sponsored by the Canadian Church Historical Society, the Episcopal Women's History Project, the Historical Society of the Episcopal Church in the United States and the National Episcopal Historians and Archivists. The Conference Theme: (Re)Making Anglican Tradition(s) in North America; Dates and Place: 23-27 June 2001, Toronto Ontario, Hosted by Trinity College and Wycliffe College" (p. 75).
A Call for Papers. "While the Conference commemorates the SPG, it is not devoted to the history of the SPG. It is intended to be an opportunity to explore the many facets of the making and remaking of Anglican tradition and traditions in North America. Our various Anglican expressions in North America have retained many continuities with the parent church in Great Britain and Ireland, even as they have produced remarkable changes belonging to the new and transforming cultures of this continent. How can these continuities and changes be understood historically ? .... Proposals which touch on the SPG are especially welcome, but any proposals related to the conference them are invited. 1. Church History and Information Technology; 2. The Church and First Nations/Indigenous Peoples; 3. Taking Anglican Traditions across Cultural Frontiers; 4. Integration, Assimilation, Alienation: Women and the Church; 5. The Church and Public Culture; 6. Worship and Church Order: American and Canadian Anglicanism" (p. 76).
"The clergy have not been spared by HIV and AIDS, the Archbishop of Central Africa, the Most Rev. Bernard Malango, stated earlier this year [2005]. Officiating at the Church's strategic planning workshop on HIV/AIDS under the theme `Generation Born Without AIDS', Archbishop Malango said the Church had not been spared by HIV as some clergy were dying from the disease".
While attending a meeting of MISSIO, the Mission Commission of the Anglican Communion, in Harare, Zimbabwe, in April 1999, the author attended the funeral of an AIDS victim with the Rev. Petros Nyatsanza. The man who died was pre-deceased by his wife and infant daughter, all victims of AIDS.
The Advent 1996 issue of the International Anglican Family Network "tells of just a few of the projects, linked with churches, which are trying to alleviate the suffering and halt the spread of the disease. In this terrible situation there are signs of hope." Article includes reports from 12 different countries.
The author, a librarian and Volunteer in Mission from the diocese of Montreal, is working at Newton Theological College, in Papua New Guinea. She describes a powerful speaker at the College. "Fr. Nicholas (Anglican priest) from Zimbabwe, who was doing a training workshop on AIDS/HIV. This man is training church people and teachers by telling them about the Zimbabwean experience: how the church shut its eyes and ears to the virus, refused to talk about the sexual connection, refused to endorse the use of condoms and now is reaping the awful harvest of those decisions". She also describes how garbage disposal is handled at the College and the concern that the College has polluted a local water source. She will soon start teaching an advanced English course for the wives of students.
"The Diocese of Central Zimbabwe is planning an extensive food relief programme as the region is suffering a fourth year of major food shortages." The diocese set up extensive HIV/AIDS programmes in 2003. An average of "two parishioners die of AIDS every month per parish. This translates into three people every day." Mr. Peter Kwaramba is the diocesan communications officer and also in charge of the St. Patrick's HIV/AIDS action programme also known as PATHAID. The programme works for "HIV/AIDS prevention, but also to deal with its contingent problems, including support for the terminally ill, orphaned and marginalised children, and for families in general. `The project sees HIV/AIDS as a developmental problem and tackles it prevention, care and support ... with empowerment ... spiritual and economic', said Mr. Kwaramba. The only problem with ensuring the project worked, he added, was a lack of funds and a vehicle".
"In this number of the 'Journal' we are pleased to publish the winning Millman Prize Essay: '"Preach the World": Canadian Imperialism and Missionary Outreach at the Montreal Diocesan Theological College, 1828-1903' by Sean Mills .... This number also includes a speech given by the Most Reverend Michael Peers, Primate of the Anglican Church of Canada, at St. John's College, Winnipeg, Manitoba on 2 February 2001. The Primate's speech is entitled 'From Colony to Covenant' and will be found on pages 57-71. Finally, I would like to welcome our colleagues from the United States and from over-seas who are attending the '(Re)Making Anglican Tradition(s) in North America Church History conference commemorating the Tercentenary of the Society for the Propagation of the Gospel in Foreign Parts at Trinity College, Toronto, Ontario, 23-27 June 2001".
A meditation by the now retired bishop of Manicaland, Zimbabwe. A reflection on Mark chapter 15, verses 9-14, the persecution and suffering of Christ because he was not one of the powerful and threatened them with his love for the poor and powerless. "As we know the same violence that nailed Jesus to the cross in still prevalent in our world even today. It has many forms and can be physical as well as verbal .... HIV and AIDS is claiming lots of lives in Zimbabwe today. Should anyone be stoned to death because of helping the infected or affected, for instance the orphans ? Should anyone be harassed or beaten up because she/he has offered food to a hungry family ? Indeed we have heard voices saying time and again: Do not love or care for them because they are not 'one of us'. Whenever an act of violence is committed, the perpetrators appear to be victorious. But history has shown us again and again that perpetrators of violence always become the losers in the end. Jesus appeared to be a victim but today we celebrate his victory of the resurrection ...".