Project North was initiated by national Christian churches in Canada in September 1975 in response to the mega-development projects taking place in northern Canada. The Aboriginal Rights Coalition (ARC) was established as the result of a year long review by the Canadian churches of their aboriginal justice witness after Project North, ARC's predecessor, ended its twelve years (1975-1987) of service.
Objectives: ARC works towards the transformation of the relationship between Canadian society and Aboriginal peoples. Through education, research, advocacy and action, this coalition of national churches, faith bodies, and regional groups, works in solidarity with Aboriginal peoples. ARC seeks to embody true partnership by building authentic alliances in the global struggle for Aboriginal justice.
Activities: ARC has created and implemented innovative public education and political action campaigns towards: the recognition of Aboriginal land and treaty rights in Canada; realizing the historic rights of Aboriginal peoples as they are recognized in the Canadian constitution and upheld in the courts, including the right to self-determination; reversing the erosion of social rights, including rights to adequate housing, education, health care and appropriate legal systems; seeking reconciliation between Aboriginal peoples, the Christian community and Canadian society; clarifying the moral and spiritual basis for action towards Aboriginal and social justice in Canada; opposing development and military projects that threaten Aboriginal communities and the environment; and promoting Aboriginal justice within Jubilee.
A national assembly is held every two years and regional assemblies in the intervening years. A national office is located in Ottawa with regional offices, staffed by dedicated volunteers, in various parts of Canada.
Scope and Content
Fonds consists of the records of the Project North and then the Aboriginal Rights Coalition. Records include minutes, correspondence, published resources, newsletters, articles, papers, press releases, administrative records, financial records, subject files, program files. Includes one audio recording of Ernie Willie.
Associated Material
Project North records are also held at Vancouver School of Theology Archives
Related Fonds
Partnerships fonds
Program fonds
Primate's World Relief and Development (PWRDF) fonds
20 m of textual records ; 4000 graphic images ; 50 audio-visual materials
Administrative History
The Missionary Society of the Church of England in Canada (MSCC) was formed in September 1902 by the General Synod. The Society was created for the general missionary work of the Church and aimed to bring all members of the Church into the field of action by making them members of the Society. The work of the Society was under the charge of the Board of Missions, consisting of all members of the General Synod. The executive work of the Board of Missions was done by the Board of Management composed of the Bishops, two clergy and two laymen elected by each diocese. Administratively, the MSCC was run by a General Secretary who guided the Field Secretary and various committees in their work. Its last General Secretary resigned in 1969. The MSCC Board of Management still exists under Canon VII, convenes during General Synod, and produces financial statements because of ongoing MSCC legacies and trusts.
The work of the MSCC consisted of domestic and foreign missions. In Canada the work included assisting missionary dioceses, Indian and Eskimo work, Columbia Coast Mission, Church Camp Missions, Jewish Missions, Japanese Missions, Immigration chaplaincies, white settlers missions, and Indian Residential Schools. Foreign missions included church, medical, and education work in Japan, China, India, Palestine (Jerusalem), and Egypt.
The forerunners of the MSCC were the Domestic and Foreign Missionary Society (1883-1902) and the Canadian Church Missionary Society (1894-1903), both of whom were already supporting domestic and foreign missionaries. By the side of the DFMS stood the Woman's Auxiliary (1885-1966), organized in 1885 for the purpose of enlisting the women in the missionary effort of the Church. When the MSCC was formed it became the Woman's Auxiliary to the MSCC.
Scope and Content
Fonds consists of constitution, minutes, correspondence, reports, financial records, legal records, printed materials, photographs, and audiovisual materials.
Fonds organized into the following series:
Series 1. Board of Management and Executive Committee, 1884-1969;
Series 2. Committees, 1900-1968;
Series 2:1 Deputation Committee, 1903-1906
Series 2:2 Foreign Missions Committee, 1903-1904
Series 2:3 Sunday School Committee, 1903-1905
Series 2:4 Consultative Committee, 1912-1951
Series 2:5 Candidates Committee, 1913-1965
Series 2:6 Committee on Overseas Missions, 1942-1955
Series 2:7 Committee on Canadian Missions, 1944-1957
Series 2:8 Policy Committee, 1944-1966
Series 2:9 Committee on Missionary Strategy, 1955, 1959
Series 2:10 Missions to Seamen, 1957-1966
Series 2:11 Family Lenten Offering Committee (ACTO), 1958-1963
Series 2:12 Joint MSCC & CSS Committee on Indian and Eskimo Affairs, 1959-1962
Series 2:13 Finance Committee, 1941-1966
Series 2:14 Special Indian Committee, 1900-1910
Series 2:15 Indian and Eskimo Residential Schools Commission and Indian Schools administration, 1906-1968
Series 3. General Secretary's records, 1897-1975;
Series 4. Field Secretary's records, 1940-1959;
Series 5. Financial records, 1877-2011;
Series 6. Overseas Personnel, 1907-1941;
Series 7. Publications Department, 1943-1960;
Series 8. Publications - Official Records, 1901-1958;
Series 9. Publications, 1904-1975;
Series 10. Photograph and Audio-Visual collections.
Related Fonds
Domestic and Foreign Missionary Society (DFMS) fonds
The name Nippon Sei Ko Kai (NSKK), means Japanese Holy Catholic Church. It is the national Christian church representing the Province of Japan within the Anglican Communion. The Nippon Sei Ko Kai has approximately 60,000 members organised into eleven dioceses and found in local church congregations throughout Japan.
Permanent Christian missionary activity started in Japan in 1859. The first synod of the Nippon Sei Ko Kai met in Osaka in February 1887. At this meeting, instigated by Bishop Edward Bickersteth and presided over by Bishop Williams, it was agreed to unite the various Anglican missionary efforts in Japan into one autonomous national church; the Nippon Sei Ko Kai.
In 1888 the Anglican Church of Canada also began missionary work in Japan. In addition to the work of ordained church ministers, much of the positive public profile enjoyed by Anglican Church in Japan during this early mission period was due to the work of lay missionaries working to establish schools, universities and medical facilities. Most of the Canadian Anglicans left Japan during the second World War.
Scope and Content
Fonds consists of an annual report of the Church Publishing Society in Japan (1931), historical and centenary celebration booklets about the mission and comprehensive lists of missionaries in Japan.
Related Fonds
Canadian Church Missionary Society fonds
Domestic and Foreign Missionary Society (DFMS) fonds
Missionary Society of the Church of England in Canada (MSCC) fonds
39.19 m. of textual records, graphic materials, and audio-visual materials
Administrative History
In 1959, The Primate’s World Relief Fund was established by the General Synod, following an emergency response to a mining disaster in Springhill, Nova Scotia in 1958, recognizing the need for an efficient process to channel assistance quickly in situations of emergency. In 1969, the name of the organization was officially changed to The Primate’s World Relief and Development Fund which reflected the agency’s maturing program focus and philosophy. PWRDF came to see that much deeper, long-term development needs were strongly connected to most of the suffering caused by natural or human-provoked disasters. Even more significantly, PWRDF realized that people who experienced these problems first-hand were in the best position to develop long-term solutions.
The newly renamed Primate’s World Relief and Development Fund moved in the 1970s with a commitment to addressing long-term development needs and to working in partnership with local communities and organizations. During this decade, PWRDF also became more active in public engagement. The Fund recognized the need to engage Canadians in the issues of tackling injustice. The General Synod gave PWRDF the responsibility of coordinating a development education program for the whole Church in order to close the gap between donors and recipients.
In 2001, the PWRDF was separately incorporated from the General Synod and operates under the direction of a Board of Directors. PWRDF remains the Anglican Church of Canada’s agency for sustainable development and relief with the Primate as its patron. With the support of Anglicans across Canada, PWRDF partners with organizations working to increase healthy pregnancies and births, reduce gender inequality, relieve hunger and break the cycle of poverty in the world’s most vulnerable communities. Against a backdrop of climate change, PWRDF strives to address the United Nations Sustainable Development Goals.
Scope and Content
Fonds consists of corporate documents, minutes and meeting files, project files, program files, promotional resources, and financial records.