Archibald Lang Fleming (1883-1953), enrolled at Wycliffe College in 1908, and was ordained deacon in 1912 and priest in 1913. Fleming was Archdeacon of the Arctic, 1927-1933 and first Bishop of the Arctic, 1933-1949. Earlier he had served as rector of the Church of St. John The Evangelist, Saint John, New Brunswick. His duration as Bishop, which landed him the name "The Flying Bishop", saw the Diocese of the Arctic add sixteen mission stations, two modern hospitals, nine churches, four residential schools, four chapels and two day schools.
Scope and Content
Fonds consists of personal papers created and collected by or about A.L. Fleming. Includes: Notebooks regarding specifications for numerous ships and customs of the Eskimo; a dictionary of translated words; correspondence; financial records; scrapbooks; newspaper and magazine articles; cartographic records; Fleming's diaries, writings and photographs.
Fonds consists of the following series:
Series 1. Certificates, diplomas and personal documents;
Series 2. Diaries, notebooks and journals;
Series 3. General files;
Series 4. Scrapbooks, clippings, and memorabilia;
Series 5. Photographs;
Series 6. Maps and drawings;
Series 7. Manuscript writings;
Series 8. Publications
The Colonial and Continental Church Society in Canada began in 1823 as the "Newfoundland School Society". When activities were extended to the mainland, the name was changed in 1829 to the "Newfoundland and British North America Society for the Education of the Poor" and in 1846 to the "Church of England Society for the Education of the Poor in Newfoundland and the Colonies". In 1851, it united with the Colonial Church Society (originally established in 1835 as the Western Australian Missionary Society and the Colonial Church Society in 1838) to form the "Colonial Church and School Society for sending out clergymen, catechists, and schoolmasters to the colonies of Great Britain, and to British residents in other parts of the world". In 1861, the name was changed to "Colonial and Continental Church Society" (Col. and Con. or C.C.C.S.), the name by which it was known throughout the longest part of its history.
Scope and Content
Microfilm consists of the records from the Newfoundland School Society and the Colonial and Continental Church Society.
Publishing history: The Greater Britain Messenger continued as Outpost starting in 1960.
Objects of the Society: "To send forth clergymen, catechists and school teachers to all parts of the world wherever OUR COUNTRYMEN are to be found. To send chaplains to minister to the wants of British sailors in foreign parts, the Negroes in Jamaica, the French settlers, the Aboriginal Indians and the Coloured population in Canada...To send Chaplains to minister to residents and travellers on the Continent of Europe."
Cover title: A short Book of Common Prayer in the common speech of today.
"Recommended for use in special situations when authorized by the Bishop".
"c1970 by Charles Mortimer Guibert as Custodian of the Standard Book of Common Prayer". -- verso of t.-p.
"In recent years, it has become clear that for an increasing number of the Church's congregations the language of the Book of Common Prayer presents real difficulties. These are mainly congregations, both in the cities and in the country, whose members have been accustomed to worship in another language, but who now desire, mostly for the sake of their young people, to have at least parts of the Services in English. .... With the needs of these congregations in mind, the General Convention of 1967 responded to a request from the Missionary District of Alaska, and 'authorized and directed' the Standing Liturgical Commission 'to prepare . . . and to publish, an edition of the Book of Common Prayer in simple, basic, English for use in the Missionary District of Alaska and in other situations in this Church where the linguistic needs of congregations make such a version necessary'." -- Preface.
"The aim of the translator in preparing this Book has been to present the Church's services in a style of English which is close to the form of the language as it is commonly spoken today, and also dignified, reverent, correct, and pleasing to the ear. While no rigid limits were set regarding vocabulary, effort has been made to avoid unnecessary complication. In the choice of words and in grammatical structure, the translator has been guided by the example of the American Bible Society's version of the New Testament, 'Good News for Modern Man'. .... In the course of translation, there was constant reference to the pioneering work in this field, 'A Book of Common Prayer in Simple English', set forth by the Diocese of Melanesia, British Solomon Islands Protectorate. With their gracious permission, a number of their renderings have been adopted. .... This provisional edition does not contain all the material which may be found in the official Book of Common Prayer. It does, however, contain the most frequently used services, and presents them in the same order." -- Translator's Intro.
Contents: Acknowledgment -- Preface / The Standing Liturgical Commission, Chilton Powell, Chairman .... Leo Malania, Co-ordinator -- Translator's Introduction dated Brooklyn, New York, The Day of Pentecost, 1970 / Howard E. Galley, Jr. -- Morning and Evening Prayer : Opening Sentences and Confession -- The Service of Morning Prayer -- The Service of Evening Prayer -- Directions and Suggestions for the Leader -- The Litany -- Prayers for Different Occasions -- Absolutions and Blessings -- The Holy Communion -- Additional Directions for the Minister -- A selection of Collects for the Church Year -- At the Communion of the Sick -- Table of Epistles and Gospels -- Holy Baptism -- Baptism in Emergency -- Confirmation -- The Marriage Service -- The Funeral Service -- The Funeral of a Child -- Psalms and Canticles -- Table of suggested Psalms for weekdays -- Tables of Psalms for Sundays and Holy Days -- Selections from the Psalter -- Canticles arranged for singing -- The Church Year -- The Calendar -- Table of Movable Holy Days -- Personal and Family Prayer -- Morning Prayers -- Evening Prayers.
"By Ruby Robinson, Sometime Superintendent C.C.C. Society's Hostel, and S.S.P. Office, Saskatoon [and] Margery Godward, Driver and Teacher on the Vans".
An anecdotal description of the work (and history) of the Sunday School by Post in the Anglican Diocese of Saskatoon as narrated by two vanners, "Mary" and "Ray". The beginning of Sunday School by Post is credited to Deaconess Jessie Bolton in 1907 (p. 39).
Contents: Foreword -- Starting Out -- Delivering the Message -- Sowing the Seed -- From Somewhere in the Bush -- Homeward Bound -- Questions and Answers -- Opening the Mail -- "The Church in the House of .." -- A Great Little Missionary -- Packets and Parcels.
Colophon: Church Army Press and Supplies Limited, Cowley, Oxford, England.
Includes two pages of illustrations from Canada, in addition to illustrations from Australia and Africa.