Archibald Lang Fleming (1883-1953), enrolled at Wycliffe College in 1908, and was ordained deacon in 1912 and priest in 1913. Fleming was Archdeacon of the Arctic, 1927-1933 and first Bishop of the Arctic, 1933-1949. Earlier he had served as rector of the Church of St. John The Evangelist, Saint John, New Brunswick. His duration as Bishop, which landed him the name "The Flying Bishop", saw the Diocese of the Arctic add sixteen mission stations, two modern hospitals, nine churches, four residential schools, four chapels and two day schools.
Scope and Content
Fonds consists of personal papers created and collected by or about A.L. Fleming. Includes: Notebooks regarding specifications for numerous ships and customs of the Eskimo; a dictionary of translated words; correspondence; financial records; scrapbooks; newspaper and magazine articles; cartographic records; Fleming's diaries, writings and photographs.
Fonds consists of the following series:
Series 1. Certificates, diplomas and personal documents;
Series 2. Diaries, notebooks and journals;
Series 3. General files;
Series 4. Scrapbooks, clippings, and memorabilia;
Series 5. Photographs;
Series 6. Maps and drawings;
Series 7. Manuscript writings;
Series 8. Publications
That Part VI of Canon XXVII be amended by adding the following to become a new Section Numbered 7:
"Persons Serving in or Attached to the Canadian Armed Forces
(A) This section applies to a person enrolled in the Canadian forces who is serving in the regular forces or who is a member of the reserve force on continuous duty with the regular forces, or a person who, in accordance with the National Defence Act, accompanies the Canadian Forces, and the dependents of all such persons.
(B) A person described in (A) of this section may make an application under Part III or Part IV of this Canon by forwarding his application to the Anglican Chaplain responsible for his pastoral care.
(C) On receipt of an application mentioned in (B) from a person who is residing in Canada, the Chaplain shall forward the application to the Bishop of the Diocese in which the applicant is resident.
(D) If the applicant is a person serving or residing outside Canada, the Chaplain shall forward the application to the Bishop Ordinary or the Canadian Forces for action.
(E) Nothing herein contained shall prevent the making of an application by such a person in the manner prescribed by Part III or Part IV." CARRIED in both Houses nem con.
That this General Synod supports the work of our Military Chaplains, and recognizes the challenge of this ecumenical ministry and the need to provide young, well-trained priests for the Chaplaincy Service of the Canadian Armed Forces. CARRIED in both Houses.
That this General Synod recognizes with gratitude the splendid contribution made by the officers and men of our Armed Forces in the first 100 years of our national life, and expresses its deep appreciation to all personnel serving at the present time for their devotion to duty and for the exemplary manner in which they conduct themselves at home and abroad. CARRIED in both Houses.
That this General Synod pay special tribute to the wives and families of servicemen who, because of the demands of military life, must often adjust to periods of separation and assures them of our concern and prayers. CARRIED in both Houses.
The Colonial and Continental Church Society in Canada began in 1823 as the "Newfoundland School Society". When activities were extended to the mainland, the name was changed in 1829 to the "Newfoundland and British North America Society for the Education of the Poor" and in 1846 to the "Church of England Society for the Education of the Poor in Newfoundland and the Colonies". In 1851, it united with the Colonial Church Society (originally established in 1835 as the Western Australian Missionary Society and the Colonial Church Society in 1838) to form the "Colonial Church and School Society for sending out clergymen, catechists, and schoolmasters to the colonies of Great Britain, and to British residents in other parts of the world". In 1861, the name was changed to "Colonial and Continental Church Society" (Col. and Con. or C.C.C.S.), the name by which it was known throughout the longest part of its history.
Scope and Content
Microfilm consists of the records from the Newfoundland School Society and the Colonial and Continental Church Society.
Publishing history: The Greater Britain Messenger continued as Outpost starting in 1960.
Objects of the Society: "To send forth clergymen, catechists and school teachers to all parts of the world wherever OUR COUNTRYMEN are to be found. To send chaplains to minister to the wants of British sailors in foreign parts, the Negroes in Jamaica, the French settlers, the Aboriginal Indians and the Coloured population in Canada...To send Chaplains to minister to residents and travellers on the Continent of Europe."
"By Ruby Robinson, Sometime Superintendent C.C.C. Society's Hostel, and S.S.P. Office, Saskatoon [and] Margery Godward, Driver and Teacher on the Vans".
An anecdotal description of the work (and history) of the Sunday School by Post in the Anglican Diocese of Saskatoon as narrated by two vanners, "Mary" and "Ray". The beginning of Sunday School by Post is credited to Deaconess Jessie Bolton in 1907 (p. 39).
Contents: Foreword -- Starting Out -- Delivering the Message -- Sowing the Seed -- From Somewhere in the Bush -- Homeward Bound -- Questions and Answers -- Opening the Mail -- "The Church in the House of .." -- A Great Little Missionary -- Packets and Parcels.
Colophon: Church Army Press and Supplies Limited, Cowley, Oxford, England.
Includes two pages of illustrations from Canada, in addition to illustrations from Australia and Africa.