"The origins of this volume can be traced back several years to the urgings of friends to write a book on the life and ministry of the very large church. .... The fourth and most intriguing of these six discoveries was the sudden realization one day back in 1988 that the category I had identified simply as 'the very large church' really was a combination of two groups of large congregations. The first, which has become an endangered species, is the Sunday morning church described in chapter 2. The second group, which is increasing in numbers, is the large and rapidly growing parish that offers an expanding seven-day-a-week program. Some of these programs are clearly community outreach or social service-type ministries, directed at people who never will become members. Most of these weekday and evening ministries, however, also represent attractive entry points for potential future members. The most obvious result of that insight was a change in the theme of this book from 'The Life and Ministry of the Very Large Church' to its present title". -- Intro., p. 11-12.
Contents: Introduction -- The Changing Face of American Christianity -- From Sunday Morning to Seven Days a Week -- Why So Large ? -- Staffing the Full-Service Church -- Who Runs That Big Church ? -- Continuity and Succession -- Clouds and Questions -- Notes.
Preceded by Monthly Letter Leaflet, the Letter Leaflet was established November 1888 and ran until October 1922. The Monthly Letter Leaflet was the newsletter of the Church of England's Woman's Auxiliary to Missions. It was renamed The Letter Leaflet when the Domestic and Foreign Missionary Society was formed and ran under that title from Feb. 1893 until December 1922. It was followed by the Living Message, 1923 to May 1986, and then the Anglican Magazine, Jan. 1987-Dec. 1991. Volume numbering was continuous.
Scope and Content
Microfilm consists of :
Reel 1 - Letter Leaflet, 1889-1895 [on Reel 6 of Mf 83-9]
The Woman’s Auxiliary was founded in April 1885 “for the promotion of missionary effort”. The first president was Margaret Medley, wife of the Bishop of Fredericton and Archbishop of the Province of Canada. Roberta E. Tilton of Ottawa was the major force in organizing both diocesan and parochial branches and in promoting the affiliation of existing groups and societies.
The “Letter Leaflet” was a monthly publication first produced in the Diocese of Toronto. It expanded and became the W.A.’s official publication and in 1923 it was renamed “The Living Message”.
The W.A. was reorganized in 1908 following the founding of the Missionary Society of the Church of England in Canada (MSCC) to conform to the structure of General Synod. Caroline M. Patterson Hall was elected president and the first meeting of the General Board was held in Winnipeg.
Initially the work of the W.A. included mission education among Girls; Juniors and Little Helpers (Babies) branches; support of women working as missionaries and assistants in Japan (later China and India) and on Indian Reserves; Dorcas work and financial support for the education of missionaries children. A pension fund for women missionaries was established in 1910. In 1912 after several years of discussion the W.A. agreed to assume responsibility for work with women and children overseas. This included additional budgeted expenditures for evangelism, schools and hospitals. This agreement was extended to the Canadian mission field in 1919.
In 1928 the general meeting became annual. Recognizing an expanded social service role in 1931 the W.A. added a clause to its Constitution governing its cooperation with the General Board of Religious Education (GBRE) and the Council for Social Service (CSS).
In 1966 the constitution was amended and the Woman’s Auxiliary became the Anglican Church Women (ACW). Integration with General Synod was agreed as a national goal and took place in 1973. Since that time the organization exists by choice at the diocesan and parish levels.
Scope and Content
Fonds consists of the constitution; minutes; legal records; reports; correspondence; missionary employment records; financial records; administration files; printed materials; photographs; scrapbooks; and audiovisual materials.
The fonds is arranged in the following series:
Series 1. Minutes of the National Board of the Woman's Auxiliary and Anglican Church Women, 1889-1973;
Series 2. Constitution of the Woman's Auxiliary and Anglican Church Women, 1885-1970;
Series 3. Legal records, 1883-1968;
Series 4. Annual Meeting Reports, 1886-1973;
Series 5. Executive Committee Minutes of the National Board of the Woman's Auxiliary and Anglican Church Women, 1886-1973;
Series 6. Records of the W.A. President, 1885-1960;
Series 7. Records of the Corresponding Secretary, 1890-1948;
Series 8. Records of the Recording Secretary, 1918, 1929;
Series 9. Records of the Dorcas Secretary, 1886-1964;
Series 10. General, 1886-1962;
Series 11. Literature and Supply, 1913;
Series 12. Junior and Little Helpers, 1926-1964;
Series 13. Committees, 1893-1974;
Series 14. Missionaries, 1891-1961;
Series 15. Finance records, 1887-1971;
Series 16. Anglican Church Women Administration Files, 1969-1974;
Series 17. Printed Materials, 1886-1971;
Series 18. Diocesan Reports, 1885-1974.
Missionary Society of the Church of England in Canada (MSCC) fonds